Estado mundial y reconocimiento de los derechos a la tierra de los Pueblos Indígenas, Afrodescendientes y comunidades locales de 2015 a 2020
The laws in the Republic of Congo and the Central African Republic provide limited protection to indigenous peoples and local communities regarding access to land and forest resources. Often, logging concessions overlap their territories, restricting access to lands and resources. However, the development of community forests is gaining momentum in the region. These can help secure customary tenure, sustainably manage resources and improve livelihoods for indigenous peoples and local communities (IPLCs).
Globally, about 2 billion people claim ownership of their homes and lands through a customary tenure system. Customary tenure has long been insecure and is under growing pressure in many places. But it is also increasingly recognized through a variety of mechanisms, formal and informal. RECOFTC released a new report on the recognition of customary tenure of communities living in forested landscapes in Cambodia, Lao People’s Democratic Republic, Myanmar and Viet Nam. It also includes a case study from Thailand.
This report is based on 10 research projects carried out in 18 sites in seven countries: Cambodia, Indonesia, Lao PDR, Myanmar, Nepal, Thailand and Viet Nam. The studies formed the basis of ten informational briefs from the research sites published together with the report (available here: https://www.recoftc.org/publications/0000432). Each study documented the legal frameworks and customary practices that affect indigenous women’s rights to access and manage forest resources and create restrictions on those rights.
The case study explores the intersect between customary tenure systems and gender roles in two villages in Phongsali district in the north of Laos. The country has a diverse population of ethnic communities who depend on forests and other natural resources for their livelihoods. These communities play an important role for conserving complex landscapes. However, their traditional land tenure practices are insufficiently documented and therefore poorly understood, and even more so the gender relations in customary systems.
Representatives of Indigenous Peoples-led conservation organisations and networks in Africa convened in Nairobi, Kenya on 15 – 16 June 2022 under the auspices of the Alliance Rights, Inclusion and Social Equity in Conservation (ARISEC), to plan for their meaningful participation in the first IUCN’s Africa Protected Areas Congress (APAC) scheduled for July 2022 in Rwanda. At this event, they created this declaration.
A nine-minute video. Most rural people in Uganda have rights to their rural land through customary tenure arrangements;representing 75-80% of land holdings: but only 15-20% of the land is formally registered. Often women;especially widows;experience land grabbing;arbitrary eviction and poor access to justice. GLTN and others are working to help vulnerable smallholder farmers in South Western and Elgon regions through the implementation of a ‘Securing Land Tenure for Improved Food Security in select areas in Ugandaproject. The video illustrates some of this work.
Ce manuel du praticien explique comment promouvoir une réforme des régimes forestiers communautaires qui soit proactive en faveur de l’égalité des sexes. Ce manuel s’adresse à celles et ceux qui tentent de relever ce défi dans les pays en développement. Il n’existe pas d’approche unique pour réformer les pratiques de tenure forestière afin de parvenir à l’égalité femmes-hommes et à l’autonomisation des femmes.
This policy brief was developed in order to enable a meaningful engagement and policy dialogue with government institutions and other relevant stakeholders about challenges and opportunities related to the recognition of customary tenure in the Lao People’s Democratic Republic. Customary tenure is understood to be the local rules, institutions and practices governing land, fisheries and forests that have, over time and use, gained social legitimacy and become embedded in the fabric of a society.
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