Globally, about 2 billion people claim ownership of their homes and lands through a customary tenure system. Customary tenure has long been insecure and is under growing pressure in many places. But it is also increasingly recognized through a variety of mechanisms, formal and informal. RECOFTC released a new report on the recognition of customary tenure of communities living in forested landscapes in Cambodia, Lao People’s Democratic Republic, Myanmar and Viet Nam. It also includes a case study from Thailand.
Resultados de la búsqueda
Mostrando ítems 1 a 9 de 156.-
Library ResourceInformes e investigacionesNoviembre, 2022Camboya, Laos, Myanmar, Tailandia, Viet Nam
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Library ResourceInformes e investigacionesDocumentos de política y resúmenesSeptiembre, 2019Myanmar, Tailandia
This policy brief was developed in order to enable a meaningful engagement and policy dialogue with government institutions and other relevant stakeholders about challenges and opportunities related to recognizing and protecting customary tenure in the Republic of the Union of Myanmar.
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Library ResourceInformes e investigacionesEnero, 2021Myanmar
Based on a broad review of the existing documentation, the study describes the diversity of customary tenure systems in various regions of Myanmar; it looks at what they have in common and how they differ. It investigates the processes that affect or weaken the community jurisdiction over their lands and resources. It is intended as a resource for policymakers who are looking at recognizing and protecting the customary rights of rural communities.
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Library ResourceLegislación y políticasMarzo, 1990Myanmar
The State Law and Order Restoration Council -
The Law Amending the Electricity Law -
(The State Law and Order Restoration council Law No. 3/90) -
The 12th Waxing Day of Tabaung, 1351 M.E.
(7th March, 1990) -
Library ResourceDocumentos de política y resúmenesJulio, 2010Myanmar
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Library ResourceInformes e investigacionesNoviembre, 2001Myanmar
... Karenni people celebrated three kinds of pole festivals in a year. The first one is called Tya-Ee-Lu-Boe-Plya. During this festival, the people went to their paddy fields, vegetable farms, picked the premature fruits and brought it to the Ee-Lu-pole. They put the premature fruits on altar, thank god and then pray for good fruits and good harvest. The second one called Tya-Ee-Lu-Phu-Seh. In this festival they pray god to bless the teenagers with good conducts, and good healths. The third one is Tya-Ee-Lu-Du. The festival concerned to everyone.
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Library ResourceLegislación y políticasAgosto, 2012Myanmar
1955 Government Housing
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Library ResourceDocumentos de política y resúmenesFebrero, 2016Myanmar
Documents and analyses on land tenure in Burma/Myanmar.....
"1.Reconcile legality and legitimacy through clear legal recognition of existing
acknowledged rights, whatever their origin (customary or statutory) or nature
(individual or collective, temporary or permanent).
2.Initiate widespread debate on the choice of society that the land policies will
serve (and target), the opportunities for formalisation, how it will be implemented
and its possible alternatives.
3.Build consensus between all the actors concerned (central and local -
Library ResourceLegislación y políticasMarzo, 2012Myanmar
Ward and Village Administration Amending
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Library ResourceLegislación y políticasMarzo, 2012Myanmar
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