The Women’s Land Rights in Southern Africa Project (WOLAR) is aimed at enhancing women’s access to, ownership of, control over land and other productive resources and services in order to meet their basic livelihood needs and become more economically independent and secure.
Short summary of a Ph.D. thesis. The dominance of the white farm issue has delayed serious attention to more subtle land conflicts. Thesis focuses on the continued maintenance of communal land rights by urban property owners. Explores what would happen if these rights disappeared. In reality and in the absence of explicit state policy, poor families and women are already relinquishing these rights, which has very practical implications for urbanisation.
Covers analysis of the study sites in Seke, Buhera, Chimanimani and Bulawayo Districts, land and property rights of widows and other vulnerable women in those sites, livelihood strategies, obstacles and options, policy issues and recommendations. The study highlights the vulnerability of widows to property-rights violations.
Covers background, property grabbing from widows, legal standards on the rights of widows, recommendations. Includes the rights of older people, the invisibility of widows in global policy and development, harmful practices and widows in Zimbabwe, illustrative cases of property grabbing from widows, registration of marriages, widowhood and child marriage, the impact of property grabbing on widows’ lives, remedies.
Report divided into 5 sections: inheritance and property rights; disability rights, HIV & AIDS, women’s property rights and livelihoods; survival strategies, nutrition, psychosocial support, economic empowerment, and self-reliance; self-reliance and economic empowerment for women in the context of HIV and AIDS; inspiring initiatives from the region (Zambia, Uganda, and Kenya). Contains a number of personal testimonies. Launched the famous T-shirt: ’property and a piece of land give women peace of mind’.
Investigates how access to and control over land and labour rights are governed by gender and how that determines men’s and women’s social goals in production and reproduction. Shows how land, besides being a natural resource for food production, is also an important social, cultural and intergenerational symbol, especially for men.
Includes the legal and policy situation relating to women’s land rights in Southern Africa; women farmers speak out on which land rights are being enjoyed, or not; potential springboards to the realisation of women’s land rights; baseline trends and key conclusions; recommended action points.
Asks how have rural women become important actors in accessing land and shaping non-permanent mobile livelihoods in the context of the fast track land reform programme. Data is based on an ethnographic study at Merrivale farm, Tavaka village, from 2009-12. Shows that women have become major actors in land acquisition and non-permanent mobile livelihoods. Mobility is central in the evolving conflicts in the new resettlement areas. The concept of home becomes central in resolving conflicts and affects how conflict mechanisms are reached both at Merrivale and in South Africa.
The biofuel boom has become a core issue in Zimbabwean land and development debates. Biofuels require large tracts of land for production; and the land acquisition programmes by the various state, non-state actors and individuals have been termed ‘land grabbing’. The increasing global demand for biofuels has different gender specific socio-economic and environmental effects in Zimbabwe. Males and females in the biofuel producing zone may face a differential risk matrix, comprising different issues.
Citizenship is an abstract concept and therefore great care must be taken in explaining what it means in practice and what can effectively be done in the context of development interventions and policy. Development projects which enhance the ability of marginalised groups to access and influence decision-making bodies are implicitly if not explicitly working with concepts of citizenship. Citizenship is about concrete institutions, policy and structures and the ways in which people can shape them using ideas of rights and participation.
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