Land is the most important asset for many rural Liberian women and men, and is often a family’s primary source of cash income, food and nutritional security, health care, and education. Though women play a central role in agricultural production in Liberia, women’s rights and access to land are often not equal to those of men due to biases in the formal legal framework and customary law.
The Landesa Center for Women’s Land Rights developed the Women’s Land Tenure Framework to assist anyone who is interested in understanding the complex issues associated with women’s land rights — officials, grassroots organizations, international technical advisers, policymakers, development practitioners, women’s rights advocates, land rights advocates, people who are developing programs to assist women farmers, people who are concerned with food security, and others.
Women need secure access to and control of land in order to realise their human rights. In order for the women to realise their land and inheritance rights it is important for the policy makers to have in place mechanisms and institutions to guide practice. This report sets out the status of women’s land and inheritance rights in Lesotho. The aim is to provide a consolidated baseline which can inform policy making, implementation and monitoring.
Goal 5 of the Sustainable Development Goals (SDGs) “Achieve gender equality and empower all women and girls” recognizes the fundamental role of women in achieving poverty reduction, food security and nutrition.
This document is a chapter in a larger report commissioned by UN habitat to review the laws and land tenure of Lesotho, Mozambique, Namibia and Zambia. The report provides a brief historical background, snapshots of how the government and legal systems operate, reviews land tenure, the various types of land in the country and the relevant constitutional provisions laws and policies. The chapter also examines housing rights and accessibility of services.
Characterized as divinely ordained, the Islamic law of inheritance defines women’s rights to property of the deceased with specific roles and responsibilities for each individual. Obviously, the Islamic law of inheritance is a major contribution to the legal system of the world, compared to the customary laws in the pre‐Islamic Arab society that denied any proprietary right by way of inheritance to female relatives including daughters.
The Centre of Studies for Peace and Development (CEPAD) with support from UN Women, conducted participatory action research over a period of 12 months in order to examine women’s access to justice in the plural legal system of Timor-Leste with a focus on women’s rights to land and property.
Drawing on original survey research, this study examines how lay Muslims in Malaysia understand foundational concepts in Islamic law. The survey finds a substantial disjuncture between popular legal consciousness and core epistemological commitments in Islamic legal theory. In its classic form, Islamic legal theory was marked by its commitment to pluralism and the centrality of human agency in Islamic jurisprudence. Yet in contemporary Malaysia, lay Muslims tend to understand Islamic law as being purely divine, with a single “correct” answer to any given question.
‘A Guide on Land and Property Rights in Pakistan’ was designed and prepared to facilitate the basic understanding of the complex principles of the Pakistani land and revenue administration system. The first edition, printed in December 2011, was warmly received by lawyers, national civil society organisations, community leaders, local authorities, donor agencies, and international affairs organisations, engaged in relief, rehabilitation, development or other similar works that necessitate some basic understanding of the land administration system in Pakistan.
Women have largely been excluded from the ownership and control of land in Pakistan, which is the single most important source of income and status in the agricultural economy. This systematic exclusion stems from multiple factors at both the policy and societal level, which include multiple and contradictory sources of law that fail to resolve the issue of women’s right to property as well as cultural bias and discriminatory practices that arise from the prevalent male-dominant mindset in rural areas.
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