The Land Portal is a Foundation registered in the Netherlands in 2014.
The vision of the Portal is to improve land governance to benefit those with the most insecure land rights and the greatest vulnerability to landlessness through information and knowledge sharing.
The International Land and Forest Tenure Facility is focused on securing land and forest rights for Indigenous Peoples and local communities. We are the first financial mechanism to exclusively fund projects working towards this goal while reducing conflict, driving development, improving global human rights, and mitigating the impacts of climate change.
We believe in the inherent dignity of all people. But around the world, too many people are excluded from the political, economic, and social institutions that shape their lives.
The Thomson Reuters Foundation was created to advance and promote the highest standards in journalism worldwide through media training and humanitarian reporting.
For over three decades, we have been informing, connecting and empowering people around the world through our free programmes and services.
We support our work through a combination of core annual donation from Thomson Reuters , other donations and sponsorships, through external funding from other organisations as well as grants specifically dedicated to supporting our core programmes.
The Land Portal Foundation, the Tenure Facility, the Thomson Reuters Foundation and the Ford Foundation proposed a series of Land Dialogues promoting the centrality of Indigenous and community land rights in advancing global efforts to halt the climate crisis, achieving a healthy planet and forwarding the 2030 Agenda for Sustainable Development.
The dialogues focused on the importance of formally recognising and securing the customary lands of Indigenous Peoples and local communities as a crucial contribution to the overall climate health of the planet.
Seven dialogues took place spread out from April to October 2021 and brought together the leading experts, indigenous leaders and others to highlight the role of indigenous and community land rights in relation to these issues. The dialogues included a wide-range of creative spaces for knowledge sharing and dialogue engaging stakeholders and elevating the importance of land in the global agenda in a way that was easy to understand. The Land Dialogues were held in English with simultaneous translation to Spanish, Portuguese and French.
The UN Climate Change Conference (the official name for climate Conferences of the Parties) has happened every year since 1995. The two-week summits are an important space for stakeholders to discuss the climate crisis on a global level. These annual conferences bring together those that have signed the United Nations Framework Convention on Climate Change (UNFCCC), an international environmental treaty addressing climate change .Each year representatives from every party come together to discuss action on climate change in what is known as a COP. The 26th COP was meant to take place in Glasgow, UK last November, but it was postponed due to the COVID-19 pandemic.
The next Land Dialogues webinar will assess the outcome.
Whether or not governments agreed enough to slow global warming at the COP26 meeting in Glasgow is up for debate. But Indigenous Peoples, at least, did not come away empty-handed: their views were listened to and, in some cases, appear to have been taken into consideration.
It’s not unusual for children to leave home when they become adults: it is rarer, though, that they come back to invigorate the communities they grew up in with new ideas and services.
That, however, is exactly what is happening in indigenous territories throughout Indonesia. It is called “Homecoming”, although it is a far cry from the more familiar Western use of the term that involves high school sports events and prom dances.
The Sarayaku people of eastern Ecuador have declared their traditional Amazonian home as Kawsak Sacha — a living forest with rights.
On Mindanao, in the Philippines, the Manobo people have created a local and regional governance structure for their lands, including Bagani, or warriors, to police the area against logging and poaching.