The State Law and Order Restoration Council -
The Law Amending the Electricity Law -
(The State Law and Order Restoration council Law No. 3/90) -
The 12th Waxing Day of Tabaung, 1351 M.E.
(7th March, 1990)
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Showing items 1 through 9 of 666.-
Library ResourceLegislation & PoliciesMarch, 1990Myanmar
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Library ResourceReports & ResearchSeptember, 2011Myanmar
EXECUTIVE SUMMARY (extract): Poverty alleviation has been recognised by the new government as a strategic priority for human
development. While official figures estimate that a quarter of the nation live in poverty, this survey suggests
that almost two thirds of households in rural areas of South East Burma/Myanmar are unable to meet
their basic needs. Impoverishment is particularly severe in the conflict-affected townships of Kyaukgyi
and Shwegyin in Pegu/Bago Region and Thandaung in Karen/Kayin State. Comparative analysis with -
Library ResourceReports & ResearchMarch, 2013Myanmar
Analysis of KHRG's field information gathered between January 2011 and November 2012 in seven geographic research areas in eastern Myanmar indicates that natural resource extraction and development projects undertaken or facilitated by civil and military State authorities, armed ethnic groups and private investors resulted in land confiscation and forced displacement, and were implemented without consulting, compensating or notifying project-affected communities.
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Library ResourceReports & ResearchJanuary, 2016Myanmar
This paper on ‘Indigenous Peoples’ Rights and Business in Myanmar’ is part of a Briefing
Paper series from the Myanmar Centre for Responsible Business (MCRB). Indigenous
peoples are present throughout the country, particularly in conflict‐affected areas. The
briefing sets out the local and international context for indigenous peoples, including a short
analysis of applicable international standards and domestic laws. It also describes the
current policy, legal and political economy landscape concerning indigenous peoples in -
Library ResourceReports & ResearchJune, 2005Myanmar
...While the nonviolent struggle of Daw Aung San Suu Kyi against the Burmese military government’s continuing repression has captured the world’s attention, the profound human rights and humanitarian crisis endured by Burma’s ethnic minority communities has largely been ignored.4
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Library ResourceReports & ResearchOctober, 2014Myanmar
Conclusion:
"The displacement in Thilawa took place amid a broader
climate of state-sponsored abuse in Burma, where
people have no recourse to challenge illegal government
action. Specifically, the displacement process in Thilawa
violated residents’ human rights, negatively affected
their ability to provide for themselves, and resulted in
deteriorating food security and limited ability to access
health care. The TSEZMC will relocate 846 more
households when development begins on phase two of -
Library ResourceReports & ResearchAugust, 2003Myanmar
This report contains very firm criticism of the SPDC for the crackdown on the NLD and in particular the 30 May attack on an NLD convoy when a number of NLD supporters were killed and others, including Daw Aung San Suu Kyi, were detained. He considers that these actions have set back the dialogue process, perhaps terminally.
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Library ResourceReports & ResearchSeptember, 2004Myanmar
EXECUTIVE SUMMARY:
"In September 2002 the Thailand Burma Border Consortium (TBBC), formerly the
Burmese Border Consortium, compiled a report “Internally Displaced People and
Relocation Sites in Eastern Burma”. The report was written because although the
Royal Thai Government was reluctant to accept more refugees and believed repatriation
should occur as soon as conditions were judged suitable, new refugees were still
arriving in Thailand. Since most of the new arrivals reported that they had formerly -
Library ResourcePolicy Papers & BriefsJuly, 2010Myanmar
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Library ResourceReports & ResearchNovember, 2001Myanmar
... Karenni people celebrated three kinds of pole festivals in a year. The first one is called Tya-Ee-Lu-Boe-Plya. During this festival, the people went to their paddy fields, vegetable farms, picked the premature fruits and brought it to the Ee-Lu-pole. They put the premature fruits on altar, thank god and then pray for good fruits and good harvest. The second one called Tya-Ee-Lu-Phu-Seh. In this festival they pray god to bless the teenagers with good conducts, and good healths. The third one is Tya-Ee-Lu-Du. The festival concerned to everyone.
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