On September 19, Liberian President George Manneh Weah signed into law the Land Rights Bill (LRB), a landmark piece of legislation that recognizes the rights of Indigenous Peoples and local communities to their customary lands and gives customary land the same standing as private land in Liberia.
A CLASSIC RESPONSE from governments and businesses in recent time is not just to characterize legitimate grievances by Indigenous Peoples and local communities as anti- government, anti-development, and anti-investment. They are waging wars against Indigenous Peoples and individuals who are protecting the planet and its people by criminalizing their legitimate grievances and then threatening, arresting, intimidating, and imprisoning those who dare challenge this mode of development.
In the fading afternoon light, Kou Berpa leads a small group out to a patch of land a short distance off of the main road in Ganta, Liberia.
The land is strewn with rocks and dried vegetation. The jagged remains of a tree stump consume one corner. It’s easy to miss the green shoots scattered across the grounds – the beginnings of a crop of corn that Kou has planted.
Addressing gender disparities in the context of land reforms is not easy. Effectively addressing gender issues takes time and effort, which can sometimes make it more expensive in the initial stages of a project or program. However, evidence shows that integrating gender throughout land reform interventions not only increases benefits for women, but strengthens the intervention overall. Meaningfully including gender into land reform approaches often requires a change in behavior among decision-makers and program participants that, in some cases, may take years, even decades.
On the day in 1996 that he was killed, Martha felt her own life slipping away.
