This is a 2009 study undertaken by the Rural Development Institute, now Landesa, and authored by Elisa Scalise. It focuses on six South Asian countries (Afghanistan, Bangladesh, India, Nepal, Pakistan, and Sri Lanka) and addresses both formal and customary laws and pratices governing women's inheritance rights.

The land management practices of pastoralist Maasai communities have a major bearing on landscapes and wildlife habitats in northern Tanzania. Pastoralists manage lands according to locally devised rules designed to manage and conserve key resources such as pastures and water sources. Dry season grazing reserves are an important part of traditional land management systems in many pastoralist communities, providing a ‘grass bank’ for livestock to consume during the long dry season when forage invariably becomes scarce and domestic animals are stressed for water and nutrients.

Poor rural women are among the most vulnerable people in El Salvador, where the Reconstruction and Rural Modernization Programme was launched in 2003 to aid areas stricken by earthquakes two years earlier. Women’s land tenure was not initially a central theme of the programme. The issue had to be addressed, however, when women – a large segment of the target population – were unable to benefit from an investment fund for rural economic development because they had no access to land.

[via UN-HABITAT] GLTN considers gender as a critical cross-cutting theme in the work on promoting pro-poor, large-scale land tools (for more information on GLTN see www.gltn.net). This short report summarises an analysis undertaken by the GLTN Secretariat to assess how women’s rights, and specific needs, are being addressed by selected projects in the GLTN land tool inventory—a database consisting of numerous international development projects in the land sector is available on the website.

This article is dedicated to the study the ways of appropriation of land in the south border of Brazil, in the first half of the century XIX. The historiography has, for tradition, associated the appropriation of large tracts of land, in Rio Grande do Sul, with royal donations. That would have been made, mainly, in the form of 'sesmarias' donations. However, a more detained study shows than the public concessions were just one among other forms of appropriation of the land used by families that accomplished a voracious accumulation of lands.

Rural citizens have increasingly begun to invoke perceived citizenship rights at transnational level, such that rural citizen engagements today have the potential to generate new meanings of global citizenship.

This paper seeks to map out the historical trajectory leading to a series of migrations in and from the erstwhile princely state of Travancore during 1900-70 in order to acquire and bring land under cultivation. It argues that these migrations undertaken with a moralistic and paternal mission of reclaiming ‘empty’ spaces into productive locations were a result of a specific form of economic modernity in Kerala as beckoned by colonialism and appropriated by a resolute local agency through a process of translation.

In developing countries, forest management, sharing and collaboration has encountered major problems as reflected in Southern Cameroon’s forested landscape, which is challenged by differences in power, knowledge gaps, and competing land rights claims. The authors use Cameroon’s forests, as an integral part of research on adaptive collaborative management (ACM) across three continents.

Land Registration (Amendment) Act 2009. 

The Promotional Paper Forest Land Transformation in Latvia by Gunta Bāra has been developed at the Forest Faculty of the Latvian University of Agriculture between 2001 and 2007. Goal of the Promotional Paper: to identify the main problems in transformation of forest land in the Republic of Latvia and gaps in legislative instruments regulating the process of change of land use type, to prepare recommendations for their elimination, to develop a methodology for calculation of compensation for the losses caused to the state as a result of destruction of natural forest environment.

Includes gender equality – a liberation struggle or a colonial imposition?; gender equality vs. traditional culture; women’s land rights in traditional culture; what are the practical solutions?; can the paradigm help improve women’s land rights?