This contribution analyses how indigenous land disputes have taken place within a political process and the political responses to land tenure disputes. It does so by analysing the case of the Comunidad Zona Lacandona (Lacandon Community; Chiapas, Mexico) and the land tenure disputes in which it has been involved during the period 1972–2012.

This study addresses the question, ‘How can remaining forests be conserved when these are already individually privatized, and when the people prefer landuses other than forestry?’ These changes in landuse and forest ownership are demonstrated through a case study of a village in Ifugao, Philippines. A rapid and continued conversion of forest into agricultural land is observed, particularly for vegetable farming. Traditionally, most of the village total land area was under communal land ownership, but now almost half is under de facto private ownership.

Globally, colonialism resulted in the suppression of aboriginal land management practices, abetted by the concept of terra nullius, “belonging to no one”; the belief that aboriginal people had little influence on or ownership of the land. Until recently, this ideology was entrenched in resource management and policy. Traditional ecological knowledge, historical ecology, archaeology, and palaeoecological research have shown these assumptions to be wrong.

Understanding both the carbon dynamics within Australia’s northern savannas and the opportunities presented through diversification into carbon markets is of relevance to pastoral land managers both in Australia and globally. The Indigenous Land Corporation (ILC), through its role in assisting Indigenous people to acquire and manage land for cultural, social, environmental and economic benefits, has operated in the carbon market and is keen to continue working with its partners to explore the opportunities to develop and broaden this further.

The term, Working Knowledge, is introduced to describe the content of a local cross-cultural knowledge recovery and integration project focussed on the indigenous-owned Oriners pastoral lease near Kowanyama on the Cape York Peninsula, Queensland. Social and biophysical scientific researchers collaborated with indigenous people, non-indigenous pastoralists, and an indigenous natural resource management (NRM) agency to record key ecological, hydrological and geomorphological features of this intermittently occupied and environmentally valuable ‘flooded forest’ country.

Agricultural and forest productive diversification depends on multiple socioeconomic drivers—like knowledge, migration, productive capacity, and market—that shape productive strategies and influence their ecological impacts. Our comparison of indigenous and settlers allows a better understanding of how societies develop different diversification strategies in similar ecological contexts and how the related socioeconomic aspects of diversification are associated with land cover change.

Isipotindi toma la estrategia de obtener tierras para nuevos asentamientos humanos en perspectiva de la reconstitución territorial del pueblo guaraní. El fortalecimiento de sus instituciones propias permitió acceder a la tierra donde la población pudiera desplegar su modo de vida y liberarse de las condiciones de semi-esclavitud en las que se encontraban en las estancias ganaderas.

La comunidad ha gestionado y financiado la titulación de su territorio sin apoyo externo. Se trata de una empresa comunitaria con impactos económicos, sociales y ambientales dentro del Parque Nacional Madidi, lo cual es reconocido tanto en Bolivia como en el exterior del país, puesto que además se trata de la primera empresa de ecoturismo indígena, manejada por una comunidad entera.