A humanidade tem sido testemunha e participante nas múltiplas mudanças pelas quais a agricultura passou no decorrer dos séculos. Desde os primórdios desta antiga prática, o cultivo tem sido a espinha dorsal do desenvolvimento econômico de muitas sociedades e a principal fonte de preservação e evolução da vida. Nas civilizações pré-históricas e agrárias mais antigas, a agricultura não somente era uma fonte de alimento e de matérias-primas, mas também representava uma fonte de expressão da ordem inata da natureza.

Desde sus orígenes, el desarrollo de la agricultura ha estado estrechamente ligado al trabajo de la mujer. Su contribución a la agricultura se remonta a más de 6 000 años, cuando se inició la domesticación de animales y plantas en los primeros asentamientos humanos. Con el paso del tiempo, con la división del trabajo y de responsabilidades tanto en el seno de la unidad familiar como en la comunidad, se asignaron a las mujeres las tareas y responsabilidades vinculadas a las actividades agrícolas y nutricionales.

Introduction: "1.1 This ‘Comprehensive Plan Addressing the Needs
of Displaced Persons on the Thailand/Myanmar
(Burma) Border in 2007/8’ has been prepared by t
he Committee for the Coordination of Services to
Displaced Persons in Thailand (CCSDPT) and the United Nations High Commissioner for Refugees
(UNHCR) Regional Office in Bangkok...
1.2 The first CCSDPT/ UNHCR Comprehensive Plan was for 2006 and was drawn up through a participatory
process during 2005. It was presented to the Royal Thai

The Thailand Burma Border Consortium (TBBC) has been collaborating with ethnic community-based organisations to document the characteristics of internal displacement in eastern Burma since 2002. This year's research updates estimates of the scale and distribution of internal displacement, and documents the impacts of militarization and state-sponsored development, based on quantitative surveys with key informants in 38 townships.

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) is the most comprehensive international instrument on the rights of indigenous peoples. It establishes a universal framework of minimum standards for the survival, dignity and well-being of the indigenous peoples of the world and it elaborates on existing human rights standards and fundamental freedoms as they apply to the specific situation of indigenous peoples.

A photojournalist put aside his camera to comfort a young Karen woman at the birth of her son in a jungle hideout...

"It was a makeshift village on the Thai side of the Moei River bordering Burma and Thailand, about 60 miles north of the Thai border town of Mae Sot. Around 100 Karen lived there, so-called “internally displaced persons,” refugees from the excesses committed by the Burmese army and the equally feared troops of the regime-backed Democratic Karen Buddhist Army...

Ponencia sobre Multiculturalidad y lenguas en los pueblos indígenas del Chaco Paraguayo ante la Comisión Nacional de Bilinguismo.

Die Armee der SPDC Militärdiktatur ist mittlerweile auf eine Truppenstärke von 500.000 Soldaten angewachsen und jetzt selbst nur noch durch ein System der Angst zu kontrollieren. Fast jeder hat einen Vorgesetzten und die Exekution ist nur einen Schuß entfernt. Der militärische Geheimdienst ist überall und selbst die höheren Ränge werden oft ‘Reinigungen’ nach sowietischem Vorbild unterzogen. Karen; Flüchtlinge; Burma Army; Refugees

Introduction:
"The shifting nature of conflict in Burma over the past fifteen years has structured a range of
inter-linked displacement crises. In this paper, three main types of forced migration in – and
from – the country are identified: Type 1 – armed-conflict-induced displacement; Type 2 –
State/society-induced displacement; and Type 3 – livelihood/vulnerability-induced
displacement. Each is addressed in a case study, with material drawn from different
geographic areas, illustrating different aspects and impacts of (armed and state-society)

This publication is a record of the efforts of the past three years to reconcile farmers and indigenous peoples by finding some common ground between them. It also tries to capture the experience in building partnerships among the government, groups supporting both farmers and indigenous peoples, and other agencies in order to address inconsistencies in the country’s laws and programs in regard to land and asset reform.

Pastoralism has suffered untold abuses in the implementation of national policy and laws before in the incorporation of bills of rights in the constitution. These provisions allowed freedom of association that enable formation of CSOs and NGOs, some of which based their interventions into policies and legal issues that denied pastoralists of the rights to engage into livelihood processes through access to, management of, and benefit from land and resources entailed in them.

As with natural resource management reform processes elsewhere in East Africa, Tanzanian CWM has become highly contested terrain, both physically and conceptually. The linear, centrally-led, devolutionary reform processes that were conceptualised by donor and NGO supporters of CWM in the mid-1990s have not materialised. Rather, multi-faceted political and institutional conflicts over the control of valuable land and wildlife resources characterise CWM in Tanzania today.