Umoja (noun):/ooh-moh-jah/Umoja, is the Swahili philosophy of unity. Its principles underscore the significance of cooperation and communal solidarity. Umoja has historically been associated with various aspects of African social and political life, accentuating the influence of communal synergy in traditional land tenure systems.
This report is a contribution of the knowledge management component of the LAND-at-scale programme (LAS) which is funded by the Netherlands Ministry of Foreign Affairs, and implemented by the Netherlands Enterprise Agency (Rijksdienst voor Ondernemend Nederland - RVO).
Measuring and understanding gender differences in property rights is key to informing policy decisions and guiding investments aimed at fostering gender equality. However, there are a myriad ways of assessing property rights. Firstly, we assess which indicators to use and why it matters, focusing on rural Myanmar.
Prolonged communal resource conflicts have undermined development and exacerbated poverty in North Wollo Amhara and neighboring Afar communities in Ethiopia for over two decades. Finding a permanent solution appears to elude all stakeholders mainly because of the inadequate understand of the underlying and proximate causes of these communal resource conflicts.
In Africa, particularly in Senegal, the issue of gender in land governance remains an equation when it comes to access to land. In a number of West African countries, the issue of gender and land tenure is an ongoing one, insofar as the same obstacles have been identified for vulnerable groups, women in particular.
Context and Background:The Government of the Republic of Zambia has strengthened the policy and legal frameworks to support gender equality and women's empowerment.
Context and backgroundAccess to land and productive resources for women is low in many countries especiallyin the developing world where there are less secure property rights in general. .Though there is no clear indication as to which groups should be considered vulnerable in Ethiopia, the groups mentioned under section two are practically considered vulnerable.
Are “informal real estate markets” really markets? Alternatively, are “informal property rights” tradable? A few years ago, just the mention of these concepts in a title would render it a misnomer. The aim of this paper is to explore the controversies in literature around the use of the concept “informal real estate markets”.
ABSTRACT African culture and tradition on matrilineal land ownership are on the verge of disappearing. Land ownership in rural communities remains an important cultural dimension to secure livelihoods, economic growth, and sustainable development. Gender relations continue to interfere culture and tradition of matrilineal communities.
In many African societies, there are various forms and levels of cultural gender infringement of human rights and property denials. Over the years, these violations become well-established through cultural gender conjectures. Perhaps, nowhere in Nigeria is this property rights violation more pronounced and evident than in the Igboland, the south-eastern part of the country.
