Just like many African countries, a majority of Zambian tribes follow a matrilineal system, that is, an affinity system in which descent is derived through maternal instead of paternal lines which essentially means children are recognised by the names or family of their mothers. This does not only affect decent but also involves the inheritance of titles and property including land through the female line. One might ask why women have less access and control of land in Zambia when land and property is inherited through maternal lines.

In Jharkhand, eastern India, women are not entitled to own land and accusations of witchcraft are wielded against them to silence their claims to land

When Talabitti’s husband died in 2016, her claim to the family land seemed to die with him. Though her husband had worked the family land by himself, upon his death his male cousins laid their claim. If Talabitti attempted to make a competing claim, they threatened to drive her away – with violence, if necessary. Sadly, this threat materialized.

On the 2019 International Day of Rural Women, Landesa’s Shipra Deo explores how land rights are an essential element for overturning misperceptions about the role of women in society and on the farm.

In a workshop with a group of agronomists who work in agriculture extension in India, I ask the participants to draw the picture of a farmer with whom they work. All but one of them draw male figures.