RIP: Rest In Pieces"...

On Nov 14th 1996, the Slorc posted a notice at the gate of Kyandaw Cemetery giving relatives one month's notice to move the remains to a new site at Shwe Nyaung-bin, two hours drive from Rangoon.

ABSTRACT:

...In February and March 2002 Amnesty International interviewed some 100 migrants from
Myanmar at seven different locations in Thailand. They were from a variety of ethnic groups,
including the Shan; Lahu; Palaung; Akha; Mon; Po and Sgaw Karen; Rakhine; and Tavoyan
ethnic minorities, and the majority Bamar (Burman) group. They originally came from the Mon,
Kayin, Shan, and Rakhine States, and Bago, Yangon and Tanintharyi Divisions.(1) What follows
below is a summary of human rights violations in some parts of eastern Myanmar during the last

It is estimated that the overall number of Burmese migrants in Thailand is somewhere in between 800,000 and one million.
Cross-border migration into Thailand has steadily increased in recent years. Since the 1960s, hundreds of thousands of Thais
have gone to work abroad. Refugees from Burma, Laos and Cambodia have since filled this labour shortage in Thailand.
However, many of them are undocumented, illegal workers and thus constitute the most vulnerable section of the work force.

In the face of continuing grave violations of human rights
by the Burmese government against its own civilians, it is
imperative that the international community start to
respond to Burma in terms of the Responsibility to Protect
(R2P) principle...

Since Myanmar opened up under the semi-civilian government in 2011, the diaspora have been encouraged to return.

As persecution on the basis of political activity or ethnicity is often the reason they left, many are reluctant to return permanently to what is an unclear political situation. As a result, brief stays are common. After so many years away from home, family and friends, it is difficult to image the experience of returning.

Burmese paintings find their home in a Chiang Mai gallery...

"It’s a sad reflection on the Rangoon regime’s restrictive policies on artistic expression that one of Southeast Asia’s finest collections of contemporary Burmese art isn’t to be found in Burma, but in Chiang Mai, northern Thailand.

Burma/Myanmar has suffered
from two decades of mine
warfare by both the State Peace
and Development Council and
ethnic-based insurgents. There
are no humanitarian demining
programmes within the country.
It is no surprise that those states
in Burma/Myanmar with the most
mine pollution are the highest
IDP- and refugee-producing
states. Antipersonnel mines
planted by both government
forces and ethnic armed groups
injure and kill not only enemy
combatants but also their own

SLORC has seriously stepped up its campaign to clear the entire rural population out of Papun District and make the entire area a free-fire zone. Since December 1995, orders have been issued to every rural village under SLORC control from Kyauk Nyat in the north to Ka Dtaing Dtee in the south, from the Salween River (the Thai border) in the east to at least 10 km. west of Papun - an area 50-60 km. north to south and 30 km. east to west. This area is rugged hills dotted with small villages, averaging 10-50 households (population 50-300) per village.

Abstract: "Burmese refugees in Thailand maintain economic, social and
political links with their country of origin, but these transnational activities
are influenced by the politics and level of development of the country of
origin and the host country. Through transnational activities, refugees can
have a positive impact on the home country by contributing to peace-building
and development or they can enhance conflict, as the discussion on
community engagement and political transnationalism will illustrate. Clearly,