This paper explores how a 'conflict and violence sensitive' framework in project assessment, design and implementation facilitates early identification and mitigation of negative consequences of competition and dispute, and promotes sustainable development over the longer term. It discusses the role of renewable resources in perpetuating conflict and violence, and distills lessons from selected development programming experiences in managing conflict risks associated with these dynamics.

The protection given to the land rights of women, orphans and any other vulnerable groups in Northern and Eastern Uganda is probably as good as can be found anywhere in the world. Customary land law is based on three main principles. First, everyone is entitled to land, and no-one can ever be denied land rights. A second principle is that all inherited land is family land, never individual property.

A review of policies and interventions effecting pastoralists in Tanzania, including consequences on livelihoods, social relations and access to resources including land.

This policy brief focuses on ecotourism in north-eastern Kenya and is based on the analysis of two key existing ecotourism industry models in Laikipia and Isiolo. The purpose of the work was to provide the Government of Kenya (GoK) policymakers and private sector investors with a deeper understanding of the eco-tourism industry already established in the region. As highlighted, the study is based on two different ecotourism models (and four enterprises) in pro-pastoral communities in Laikipia and Isiolo using a framework of common qualitative measures of analysis.

 In Kenya, the pastoral Maasai’s districts have been the vanguard in rangeland tenure transitions and experimentation as pastoralists’ territory gave way to communal group ranches and to individual land holdings under diverse land-use activities. The tenure transformations have been accompanied by institutional and socio-economic changes that have had bearings on local communities’ capacities for collective action, pastoral livelihoods, and environmental sustainability.

This study looks at the impact of subdivision and sedentarization of pastoral lands on wildlife numbers and production in a savanna ecosystem of southern Kenya. The study uses aerial counts over a period of 33 years to compare changes in wildlife populations on two adjacent and ecologically similar Maasai group ranches. During the period under study, one group ranch was subdivided and settled. The other remained communally owned under shifting seasonal use.

Through case studies from Asia, Africa, eastern Europe and Latin America, this book by Manchester Metropolitan University’s Susie Jacobs presents an overview of global gender and agrarian reform experiences.  Recognising the widespread marginalisation of gender issues from policy and theoretical discussions of agrarian reform,  Jacobs attempts to highlight the profound implications that redistribution of land has for women and for gender relations.  The book compares land and agrarian reforms in which land has been redistributed collectively and to individual households.

The land management practices of pastoralist Maasai communities have a major bearing on landscapes and wildlife habitats in northern Tanzania. Pastoralists manage lands according to locally devised rules designed to manage and conserve key resources such as pastures and water sources. Dry season grazing reserves are an important part of traditional land management systems in many pastoralist communities, providing a ‘grass bank’ for livestock to consume during the long dry season when forage invariably becomes scarce and domestic animals are stressed for water and nutrients.

The report is structured into nine chapters and an appendix:

This paper introduces and applies an analytical framework to study how formal andinformal institutions influence socio–economic change and poverty reduction inrural Cambodia, giving specific reference to property rights and collective action. Itfocuses on emerging endogenous mechanisms of cooperation as well as on the roleof external actors and instruments in forming or enhancing collective actioninstitutions, and enforcing use and ownership rights among the rural poor.

The major economic activity for pastoralists is animal husbandry. The harshenvironment in which herders raise their livestock requires constant mobility toregulate resource utilization via a common property regime. In contrast to themobile way of life characterizing pastoralism, agriculture as a sedentary activity isonly marginally present in the lowlands of the Afar regional state in Ethiopia.Nevertheless, this study reveals a situation where the traditional land–usearrangements in Afar are being transformed due to the introduction of farming.

Land is a natural resource that is limited and finite but with immense commercial (as an asset and factor of production), social-cultural, spiritual and aesthetic value. On the other hand, a family particularly in the context of Uganda is a fluid social construct deriving its strict definition from a particular social-cultural context. Land and family conflicts have been shown by various studies 1 to be the most prevalent form of livelihoods disruption to many households’ and individuals.