La collaboration entre les commissions foncières (CoFo) villageoises[1] et communales[2] joue un rôle crucial dans la gestion concertée, pacifique et durable des terres et des ressources naturelles des communautés rurales.

Umoja (noun):/ooh-moh-jah/Umoja, is the Swahili philosophy of unity. Its principles underscore the significance of cooperation and communal solidarity. Umoja has historically been associated with various aspects of African social and political life, accentuating the influence of communal synergy in traditional land tenure systems.

Land corruption seriously threatens efforts to fight climate change and achieve a fair energy transition. By undermining climate programmes, projects and practices, it fuels increased carbon emissions and negative climate outcomes. It weakens tenure security and contributes to human rights violations. By channelling funds and resources towards elites, and supporting harmful or poorly managed projects, land corruption also erodes the legitimacy and credibility of the climate agenda, reducing popular support for vital action.

This manual is intended to provide an overview of the land tenure rights to both the investment affected communities and the investors to ensure that all the different rights on land are recognized and considered.

A functioning land sector is foundational to peace and stability, sustainable development, economic growth, food security, environmental conservation and poverty reduction in the Arab region. Effective and fit-for-purpose land administration is an important precondition for the functioning of the land sector and the foundation for good land governance.

Exploration De La Technologie Blockchain Pour Le Secteur Foncier

What happens to local institutional arrangements regarding access and use of communal land under the forces of
agricultural commercialization? Taking Khwaykham village in Phongsaly province, Laos as a case study, this
paper sheds light on this question as farm households in the settlement have progressively transitioned to
commercial farming, specifically tea cultivation. Traditionally, farm households’ access and rights to use the land
were embedded in their swidden agriculture practices. The adoption of tea has increasingly fixed land use rights,

Across the globe, the legal land rights and tenure of many Indigenous peoples are yet to be recognized. A growing body of research demonstrates that tenure of Indigenous lands improves livelihoods and protects forests in addition to inherently recognizing human rights. However, the effect of tenure on environmental outcomes has scarcely been tested in regions with high development pressure, such as those with persisting forest–agriculture conflicts.

Globally, about 2 billion people claim ownership of their homes and lands through a customary tenure system. Customary tenure has long been insecure and is under growing pressure in many places. But it is also increasingly recognized through a variety of mechanisms, formal and informal. RECOFTC released a new report on the recognition of customary tenure of communities living in forested landscapes in Cambodia, Lao People’s Democratic Republic, Myanmar and Viet Nam. It also includes a case study from Thailand.

Land tenure security has come to the forefront of the sustainable development agenda in recent years. In part this is due to its foundational and fundamental nature. Ways to manage and allocate rights over resources, and our relationships to it, are some of the first ‘commons’ issues fledgling societies face. The ripple effects of land tenure security are now widely recognized as having implications for not just the way natural resources are managed, but also for household income and investment, well-being, and health. (excerpt from Forward).

Despite the progress made in terms of global and national land policy frameworks, effective changes in practices remain limited. This is particularly the case with regard to large-scale land acquisitions (LSLAs), as highlighted through this assessment of the implementation of the Voluntary Guidelines on the Responsible Governance of Tenure (VGGTs) in the framework of LSLAs in Africa.

Key results for Africa include:

Contrary to scholarship that attaches matrilineal practices to women’s control and power over land in Africa. This paper interrogated this theoretical positioning to its contemporary practicality by posing the discussions among the ‘Luguru’ matrilineal of Eastern Tanzania. The article has discussed how land has been claimed, transferred, and owned across gender lens with the apparent changes in political and socio-cultural settings of the community. Shreds of evidence deduced from triangulated approaches provided contradictory conclusions.