Previously in China, all land was controlled by the communes. Over the past twenty years, with the break up of the communes, new land tenure arrangements have given greater control over land to individual households. This essay argues that recent transfers in land tenure between households have caused women to lose rights and decision making power over land, as well as possibilities to benefit from land. Men's migration to cities has caused a 'feminisation' of agriculture which fuels a market for tenure transfer.

Across Africa, land is integral to identity and existence. Access to, and ownership of land for women is often problematic – particularly when laws and culture collide. Land issues, including family property matters, are often determined within entrenched cultural norms, resulting in the application of a hybrid legal interpretation of both customary and national law that leaves many women at a disadvantage. Under the Commonwealth Plan of Action for Gender Equality 2005-2015, the Commonwealth Secretariat has spearheaded efforts to secure women’s rights to land in Africa.

Citizenship is an abstract concept and therefore great care must be taken in explaining what it means in practice and what can effectively be done in the context of development interventions and policy. Development projects which enhance the ability of marginalised groups to access and influence decision-making bodies are implicitly if not explicitly working with concepts of citizenship. Citizenship is about concrete institutions, policy and structures and the ways in which people can shape them using ideas of rights and participation.

How are men's social identities constructed in Tanzania? How can available qualitative and quantitative data be used in such a way as to reveal the nuances of interaction between women and men there? These and other questions are addressed in this gender country profile, which resulted from a participatory methods workshop on gender and development issues in Tanzania. While focusing on gender relations, the profile also highlights women's situation per se.

Ethiopia has combined its fourth and fifth reports to the United Nations Committee that monitors the implementation of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). This report outlines the status of women in Ethiopia and initiatives on the part of all government and non-governmental actors to address the goals set out by CEDAW. Institutional commitments to address gender issues are in place. However, the socioeconomic status of women, particularly in rural areas, remains lower in Ethiopia's male-biased social structures.

In a globalising world where the role of the local, the national and the global is shifting, the meanings of citizenship are also changing. This article presents some new theoretical discussions on gender and citizenship. It argues that, rather than something which sees everyone as "the same", citizenship should be understood as multi-tiered and formed through many different positions according to gender, ethnicity and urban/rural location.

Do women have effective land rights in practice? Research and policy have only recently begun to engage with the need for women to have independent rights to fields of their own. What needs to be done? Four areas for action are identified with associated strategies: improve women's claims on private land (e. g. through gender equal inheritance laws); improve women's access to public land (e.g. through land reform schemes); improve women's access to land via the market (e.g. through subsidised credit); and improve the viability of women's farming efforts (e.g.

Four years ago, I was part of a research team looking at access to land and basic services in informal settlements.

We conducted field interviews in Mukuru slums in Eastlands. We were amazed at the levels of development in the area. People were constructing permanent structures despite the fact that they were under the impression that informal settlements are characterised by temporary structures.

Four years later, there are ongoing discussions to address the plight of informal settlements. A fundamental starting point is to address issues of tenure security.

In what ways does political transformation mean a change in meanings and practice of citizenship - in the relationships between individuals and the state? This paper discusses the experiences of women, particularly black women, of citizenship in South Africa, where the new administration promised a new politics based on civil society and universal citizenship.

Why does viewing a household as a single unit have serious downfalls for gender analysis' The unitary view overlooks the crucial fact that gender relations between family members play a large role in intra-household decisions about decision-making, time allocation, and expenditure. A collective model on the other hand allows household analysis to consider gender relations, with attention to women's and men's respective access to, control over, or ownership of resources.

A bibliography of key texts, with, where possible, links to online versions of documents, plus a general bibliography of relevant resources.

What is the legacy of armed conflict on the roles and experiences of women in Africa? This collection of reports, testimonies and analyses portrays the diverse experiences of women all over Africa who have lived through civil wars, apartheid, genocide and gendered political violence such as rape. Contributions include discussions of violence against women in Rwanda, Chad and Liberia; the involvement of and impact on women of the South African Truth and Reconciliation Commission; and the increase in violence against women caused by the proliferation of SALW.