Moral Bankruptcy: World Bank Reinvents Tainted Aid Program for Ethiopia exposes the shameful reinvention of one of the Bank’s most problematic programs in Ethiopia. The report also reveals that the US Treasury violated congressional law when voting in favor of this program.

The report summarizes the findings of a participatory assessment of returns on investments in strengthening customary institutions for natural resource stewardship in four wards of Isiolo over the long dry season of 2014. Due to the rapid timeframe for the assessment, many observed benefits were not yet quantified. However, those that could be appraised so far already outweighed the investments made through the Isiolo Climate Adaptation Fund and by the members of the local institutions.

Namati’s Community Land Protection Facilitators Guide is a step-by-step, practical “how to” manual for grassroots advocates working to help communities protect their customary claims and rights to land and natural resources.

Download the complete Guide PDF from this page. Or access the Guide as an online Toolkit to download individual chapters.

Decret fixant les statut des terroirs d'attache des pasteurs

Southern Ethiopia’s Lower Omo Valley is one of the most culturally and biologically diverse areas in the world, yet the Ethiopian government is transforming more than 375,000 hectares (1450 sq. miles) of the region into industrial-scale plantations for sugar and other monocrops.

Ethiopia's Anti-Terrorism Law: A Tool to Stifle Dissent, authored by lawyers from leading international law firms, provides an in-depth and damning analysis of Ethiopia’s Anti-Terrorism Proclamation. The report examines how the law, enacted in 2009, is a tool of repression, designed and used by the Ethiopian Government to silence its critics.

Land-use conflict is not a new phenomenon for pastoralists and farmers in Tanzania with murders, the killing of livestock and the loss of property as a consequence of this conflict featuring in the news for many years now. Various actors, including civil society organisations, have tried to address farmer–pastoralist conflict through mass education programmes, land-use planning, policy reforms and the development of community institutions. However, these efforts have not succeeded in the conflict. Elsewhere in sub-Saharan Africa traditional systems are not making much headway either.

1 Background The Pastoral and Agro-Pastoral Land Tenure and Administration Study (PALTAS) was launched because of the compelling need to identify and recommend policy that clarify and strengthen the land rights of pastoralists and agro-pastoralists and put in place appropriate administrative mechanisms to enforce their rights. It was designed to assess the land tenure problems in the pastoral and agro-pastoral areas of Oromia, SNNP, Gambella, Afar, and Somali regional states.

Pastoralism – the predominant form of livestock keeping in the Horn of Africa – has always been a source of disputes and tensions in the regions. So it is maybe no coincidence that precisely those countries with the largest cattle and camel herds should be the ones that have been suffering from prolonged armed conflict for years. This article takes a look at the closely interwoven aspects influencing conflicts in the Horn of Africa in general and South Sudan more specifically.

Introduction: Water as a range management tool The pastoral system - the inter-relationship between livestock, natural resources and people / institutions - has evolved to function effectively and efficiently in areas of low and unpredictable rainfall, using mobility as one of the key adaptation strategies. Although having undergone changes over the years, the pastoralist system comprises fundamental elements which have allowed it to persist for millennia.

Pastoralism is a livelihood system based on free-grazing animals that is used by communities in marginal areas. The land may be marginal for various reasons, including poor water supply or soil quality, extreme tem - peratures, steep slopes and remote - ness. Pastoralism enables communi - ties to manage their resources in a sustainable, independent and flexible way. It is marked by rights to com - mon resources, customary values and ecosystem services. Some pastoralists combine livstockkeeping with growing crops for food or forage.

This Practitioners’ Guide provides the step-by-step instructions and checklists that will guide a mapping team through a mapping exercise.