This report is based on information submitted to KHRG in September 2012 by a community member from Yangon Region trained by KHRG to monitor human rights conditions. It describes events occurring in Pyay City, Bago Division, on August 3rd 2012 when City Development Committee staff and policemen carried out a nighttime city-sweep to remove homeless families. The authorities used a public rubbish truck to forcibly detain the families and then to transport them to Okshittpin Forest, which is halfway between Pyay City and the border with Rakhine State.

Articles on this category from BurmaNet News

Abstract: "Socio­‐economic
situation
means
an
individual's
or
a

group's
position
within
a
hierarchical
social
structure.
Socio-­economic
status
depends
on
a
combination
of
variables,
including
occupation,
education,
income,

...Sources say the industrial zones are creating another headache: forced relocations of villagers. The source says that farmers have been forced to give up their prized land in Mingaladon north of Rangoon to make way for Mitsui's industrial park. "There is no negotiation between the farmers and the government. The govenrment simply puts up a sign saying, 'Everybody must move by this date.' Everybody must obey it or else. Villages are silently angry but they don't dare protest." Adds another local resident, explaining the public mentality about reallocations, "We have to obey the king.

ABSTRACTED FROM EXECUTIVE SUMMARY: Burma today is experiencing a crisis in security of land tenure, which includes the widespread abuse of human, economic, social, cultural, and political rights. This report, Displacement and Dispossession: Forced Migration and Land Rights in Burma focuses on land confiscation by Government forces, responsible for Burma’s most acute Housing, Land and Property (HLP) rights abuses. Among the most vulnerable populations are more than one million internally displaced people in Burma, most from ethnic nationality communities.

Mandalay has many faces. As the last capital of the Konbaung Dynasty, Mandalay is
considered the origin of the traditional Myanmar culture. A wide variety of handicrafts
remain in practice today and are a focal point of the Buddhist practice. However, Mandalay
cannot be discussed in only the narrow framework of Myanmar culture. Mosques, Hindu
temples, and Chinese temples stood in a row along its streets, demonstrating the complex
history of this city.
However, the study of Mandalay’s diversity remains limited. The urban area of

Date of adoption, 24 February 2012. Date of publication 25 February...We are not 100% sure if this English version is of the adopted law or if there were amendments...this version is a bit blurry with Firefox. Try Chrome or IE.

...While all-out street brawls might not be an everyday occurrence in Hlaing Tharyar, the township is awash with crime – everything from fistfights, robberies, rapes and extortion to assaults and home detentions by lenders against debtors.

A senior police officer from the Hlaing Tharyar Myoma Police Station said some of these cases are brought to the attention of police, but many others are “solved” by calling in local toughs who rely on intimidation.

Burma's second city looks back on 150 years of rich history...

"HISTORY has greatly altered the face of Mandalay - and in this anniversary year, 150 years after its founding, Burma's second city is again undergoing radical change.

Ruled for many early years by Britain, Mandalay is now falling under the influence of a new wave of outsiders - "the Chinese.

The State Law and Order Restoration Council Law No. 5/95 -
The 6th Waxing of Kason, 1357 ME. -
4 May 1995

RIP: Rest In Pieces"...

On Nov 14th 1996, the Slorc posted a notice at the gate of Kyandaw Cemetery giving relatives one month's notice to move the remains to a new site at Shwe Nyaung-bin, two hours drive from Rangoon.