REDD+ as a Tanzanian Model for Strengthened Indigenous Land Rights
Pastoralist and hunter-gatherer communities in Tanzania are gaining rights to own and control their land as the foundation for generating new income through REDD+
Pastoralist and hunter-gatherer communities in Tanzania are gaining rights to own and control their land as the foundation for generating new income through REDD+
Eviction of Indigenous Peoples from their ancestral lands is one of the most destructive and degrading mitigation strategy performed by modern governments in developing countries to address climate change. Armed police and soldiers are used to forcefully evict indigenous peoples to pave the way for investors and conservation in the name of climate change mitigation.
This module provides guidance and a
comprehensive menu of practical tools for integrating gender
in the planning, design, implementation, and evaluation of
projects and investments in climate-smart agriculture (CSA).
The module emphasizes the importance and ultimate goal of
integrating gender in CSA practices, which is to reduce
gender inequalities and ensure that men and women can
equally benefit from any intervention in the agricultural
This paper presents early evidence from
the first large-scale randomized-controlled trial of a land
formalization program. The study examines the links between
land demarcation and investment in rural Benin in light of a
model of agricultural production under insecure tenure. The
demarcation process involved communities in the mapping and
attribution of land rights; cornerstones marked parcel
boundaries and offered lasting landmarks. Consistent with
Pastoralists have a unique relationship of mutual dependency with their livestock and their environment; the uniqueness of this relationship distinguishes them from other livestock keepers. They depend highly on the environment where they develop their livelihood, that they make productive through highly adapted animals, but at the same time the quality of this environment depends on how well they take care of it, which in turns depends on complex social regulations and on large-scale mobility. The way they keep their animals forms part of their daily life and of a complex culture.
Our study focuses on pasture reform in Azerbaijan within the context of transition and pasture reform in Central Asian and Caucasian countries. Despite the rapid emergence of individualised rights for pasture plots, which is an exceptional development in this region, pasture reform in Azerbaijan has received little attention in the scientific literature.
Pastoralism is a livelihood strategy and a system of mobile livestock production that makes wide-ranging use of grazing lands in arid and semi-arid environment that doesn’t uphold sustainable crop cultivation. The freedom of mobility over outsized land for seasonal pastures is indispensable to pastoralist production primarily in order to convert the pastures residues into human food. The people and livestock in pastoral communities may move to avoid various natural and/or social hazards, to avert competition with others, or to seek more favourable conditions.