Includes the land inheritance system, the (potential) diminishing relevance of customary norms, land rights and awareness of the law, women, customary practices and participation, DUATs and land occupation, the land market. Argues that in the current context the right of women to access and administer land is being limited not by customary social rules and law but by the adverse socio-economic context which characterises the whole peasant sector.

In Rwanda, for many years ago, rights over land for women and female orphans were not
recognized. The main causes were the inexistence of efficient land administration systems and
the prevalence of traditional system of land tenure which were complex and did not favor
women and female descendants. In 2004, the Government of Rwanda had adopted a new land
policy which was complemented by the 2005 Organic Land Law and a series of laws and
regulations with regard to access to land, land management perspectives, and to the modalities

International discussions on REDD+ and climate change have explicitly addressed the needs of indigenous peoples. However, to date, efforts to link REDD+ and climate change activities to the specific protection of rights of women have been very limited. This brief explores how REDD+ planning and implementation can and should enhance the conditions of rural women in Asia and the Pacific.

Looks at CAADP plans in Nigeria, Malawi, Tanzania, Ethiopia, Kenya, Ghana, Zambia. Found systematic policy neglect of women farmers. Plans pay little attention to their needs and rights. Money for implementation is woefully inadequate.

Examines relationships between inheritance, marriage and asset ownership. Land the most important asset in rural Uganda. The majority of couples (both married and those in consensual unions) report owning land jointly. Men who report owning a parcel of land are much more likely than women to say they inherited it. Inheritance not an important means of acquisition of other assets, e.g. livestock, business assets, financial assets, consumer durables, which are acquired through purchase, for both men and women.

Includes context and importance of the problem; ILC global case studies; critique of policy options; policy recommendations.

Contains review of women’s access to land, research overview of women’s land tenure status in East Africa, harnessing women’s agency to secure women’s access to land, the role of intermediary institutions in increasing women’s land tenure security.

Includes evolution of communal areas in Zimbabwe, research context and findings, processes leading to matongo, vulnerability of women’s land access, bargaining for land in patrimonial governance systems.

Includes sources of differentiation among women – type of land, age, life course, marital status, termination of marriage, economic status, AIDS; policy implications.

Includes background; conceptual framework; methodology; research findings – security of tenure, cultural practices, gender inequalities, land utilisation, constraints to production, a passion for farming, gender bias against women farmers in access to and utilization of land; lessons learnt, recommendations.

Includes introduction; vulnerabilities shared among all women; different categories of women have different vulnerabilities – widows, unmarried girls, divorced women, separated women, cohabiting women, married women; proposed solutions. Argues that rather than working against custom, policymakers and activists should be creative in identifying a range of culturally-appropriate solutions within custom that can successfully strengthen, defend and protect women’s land rights.

Analysis of women’s access to land in West Africa shows that they are central to agricultural development as land users, but rarely have the same access as men. They mainly have limited and temporary rights, although situations do vary. Increasing efforts are being made to remedy this through legislative texts and various bodies and NGOs, but it is particularly difficult in a context of social change and when other social categories, including men, may be in precarious land situations. How can we hope to secure women’s rights if those of men are not secure?