1955 Government Housing

... This is a resource for organisations and individuals advocating about sustainable development issues in Burma. This resource provides information about the concept
of sustainable development and about the government of Burma’s commitments and responsibilities when it comes to sustainable development.

ဤနိုးဆော်မှုများသည် မြန်မာနိုင်ငံ၏ ရေရှည်တည်တံ့ခိုင်မြဲသော ဖွံ့ဖြိုးရေး ကဏ္ဍများတွင်ပါ၀င်မည့် အဖွဲ့အစည်းများ၊ တသီးပုဂ္ဂလများအတွက် အချက်အလက်ရင်းမြစ်များပင် ဖြစ်သည်။ ဤအချက်အလက် ရင်းမြစ်များသည် ရေရှည်တည်တံ့ခိုင်မြဲသောဖွံ့ဖြိုးရေးအယူအဆ၊ မြန်မာ အစိုးရ၏ တာဝန်ဝတ္တရားများနှင့် ဆောင်ရွက်ရန်ရှိသည့်အချက်အလက်များကိုဖော်ပြသည်။

... This is a resource for organisations and individuals advocating about sustainable development issues in Burma. This resource provides information about the concept of sustainable development and about the government of Burma’s commitments and responsibilities when it comes to sustainable development. Sustainable development is development that does not damage the environment or the country’s natural resources, and that meets people’s needs, including the needs of the most vulnerable communities. Sustainable development relates to many aspects of the natural world and of people’s lives.

Ndai gaw uhpung uhpawng ni hte tinghkrai hku nna myen mung Kata n amazing bawng ring lam a matu sut nhprang laika rai nga ai. Ndai sut nhprang laika gaw, matut manoi kyem mazing bawng ring masa a shiga hte dai mazing bawng ring lam
galaw sa wa yang myen mungdan a ap nawng ai hte lit la ai shiga hpe jaw nga ai.

Important, authoritative and timely report.
I. THAI GOVERNMENT CLASSIFICATION FOR PEOPLE FROM BURMA:

Temporarily Displaced; Students and Political Dissidents ; Migrants .

II. BRIEF PROFILE OF THE MIGRANTS FROM BURMA .

III REASONS FOR LEAVING BURMA :

Forced Relocations and Land Confiscation ;
Forced Labor and Portering;

War and Political Oppression;

Taxation and Loss of Livelihood;

Economic Conditions .

IV. FEAR OF RETURN.

V. RECEPTION CENTERS.

... Karenni people celebrated three kinds of pole festivals in a year. The first one is called Tya-Ee-Lu-Boe-Plya. During this festival, the people went to their paddy fields, vegetable farms, picked the premature fruits and brought it to the Ee-Lu-pole. They put the premature fruits on altar, thank god and then pray for good fruits and good harvest. The second one called Tya-Ee-Lu-Phu-Seh. In this festival they pray god to bless the teenagers with good conducts, and good healths. The third one is Tya-Ee-Lu-Du. The festival concerned to everyone.

This policy note on Land Policy and Regulatory Framework in Myanmar is the first of five policy notes
prepared under the Land Sector Needs Assessment technical assistance initiative between the World Bank
and the Ministry of Agriculture, Livestock and Irrigation, the Ministry of Natural Resources and
Environmental Conservation and the General Administration Department of the Ministry of Home Affairs,
and the Yangon City Development Committee. It is intended to assess and inform the land related

The State Law and Order Restoration Council -
The Law Amending the Electricity Law -
(The State Law and Order Restoration council Law No. 3/90) -
The 12th Waxing Day of Tabaung, 1351 M.E.
(7th March, 1990)

Statutory recognition of rural communities as collective owners of their lands is substantial, expanding, and an increasingly accepted element of property relations. The conventional meaning of property in land itself is changing, allowing for a greater diversity of attributes without impairing legal protection.

Land is the most important asset for many rural Liberian women and men, and is often a family’s primary source of cash income, food and nutritional security, health care, and education. Though women play a central role in agricultural production in Liberia, women’s rights and access to land are often not equal to those of men due to biases in the formal legal framework and customary law.