...Through research on Myanmar, we argue that in authoritarian settings where legality has drastically declined, the starting point for cause lawyering lies in advocacy for law itself, in advocating for the regular application of law’s rules.

Adopted 20 March 2012, published 1 April 2012....."The objectives of this Law are as follows:
(a) to enable to implement the Myanmar National Environmental Policy;

Vacant, Fallow and Virgin Land Managemen

The State Law and Order Restoration Council -
The Narcotic Drugs and Psychotropic Substances Law -
(The State Law and Order Restoration Council Law No.1/93) -
The 5th Waxing Day of Tabodwe, 1354 ME. -
27th January, 1993

Documents and analyses on land tenure in Burma/Myanmar.....
"1.Reconcile legality and legitimacy through clear legal recognition of existing
acknowledged rights, whatever their origin (customary or statutory) or nature
(individual or collective, temporary or permanent).
2.Initiate widespread debate on the choice of society that the land policies will
serve (and target), the opportunities for formalisation, how it will be implemented
and its possible alternatives.
3.Build consensus between all the actors concerned (central and local

Ward and Village Administration Amending

Preliminary: 1. Objectives... 2. Nature and scope..... General matters: 3. Guiding principles of responsible tenure governance... 3A General principles... 3B Principles of implementation... 4. Rights and responsibilities related to tenure... 5. Policy, legal and organizational frameworks related to tenure... 6. Delivery of services..... Legal recognition and allocation of tenure rights and duties: 7. Safeguards... 8. Public land, fisheries and forests... 9. Indigenous peoples and other communities with customary tenure systems... 10. Informal tenure.....

1955 Government Housing

... Karenni people celebrated three kinds of pole festivals in a year. The first one is called Tya-Ee-Lu-Boe-Plya. During this festival, the people went to their paddy fields, vegetable farms, picked the premature fruits and brought it to the Ee-Lu-pole. They put the premature fruits on altar, thank god and then pray for good fruits and good harvest. The second one called Tya-Ee-Lu-Phu-Seh. In this festival they pray god to bless the teenagers with good conducts, and good healths. The third one is Tya-Ee-Lu-Du. The festival concerned to everyone.

The State Law and Order Restoration Council -
The Law Amending the Electricity Law -
(The State Law and Order Restoration council Law No. 3/90) -
The 12th Waxing Day of Tabaung, 1351 M.E.
(7th March, 1990)