Land is an imperative and crucial factor in the social, cultural and economic identity of the people in Sri Lanka due to the importance it has been given throughout our history. Moreover, the rights and interests over land are unequivocally and legally secured without any discrimination on the basis of gender, caste, religious or ethnic lines for its peaceful enjoyment and for the economic development of the people and the country.

El Gobierno Territorial Autónomo de la Nación Wampis (GTANW) ejerce su autonomía de hecho, sin expreso dictamen de la normativa interna sino basándose en el Convenio 169 de la OIT. De esta forma ejercen el control de su territorio, la cual una parte está titulada y la otra no; las áreas no tituladas son de uso y ocupación ancestral y que han sido aprovechadas y cuidadas por los Wampis.

This report was prepared by Centre for Land Governance, NRMC, the Secretariat of India Land & Development Conference 2017. This report provides an overview of the proceedings of India Land & Development Conference, organized at India International Centre, New Delhi, India on April 5-6th 2017.

This report consists sharing of experiences, knowledge and practices over eight thematic sessions, two panel discussions and a special session.

Eight Sessions in the Conference are as follows:

La historia de Che Jazmín remite a un caso más en el Paraguay, donde los campesinos sin tierra deben realizar una ocupación forzada para que las instituciones del Estado decidan comprar tierras a su favor. El nombre del Asentamiento se debe a la hija del dueño, quien decide venderle al Estado en vez de entregarla a extranjeros, por un precio mayor.

Writ­ten sub­mis­sions on the Communal Property Associations Amendment Act to the Portfolio Committee Rural Development and Land Reform

Land area of 3131.5451 hectares in Ou Chum district, Ratanakiri province has downsized from Forest Cover 2002 and reclassified as “State Private Land” for granting purpose as communal ownership to 4 Krung indigenous communities in Puy commune, Ou Chum district, Rattanakiri province.

En estas últimas décadas es un secreto a voces que las comunidades indígenas no solo hansufrido por este cambio, sino que han tenido que adaptarse a la práctica petrolera e incluso,participan de la destrucción del ecosistema más diverso del mundo. En la comunidadVeinticuatro de Mayo las mujeres son las principales opositoras del extractivismo, pues ésteha dañado sus tierras.

Women face many problems with regard to land inheritance and land rights in Kenya. Individual and community land ownership do not favour women. The reason for this is that ownership of land is patrilineal, which means that fathers share land amongst sons, while excluding daughters. This practice is traditionally widespread and partly accepted although it goes against the interest of women and is prohibited by the constitution.

Entre el 23 de octubre y el 02 de diciembre de 2016, el IPDRS y el Land Portal, llevaron adelante un foro debate en línea sobre la Propiedad colectiva de la tierra en Sudamérica, desafíos y perspectivas, buscando alimentar la discusión que actualmente proviene de toda una dinámica global desde ONG, centros de investigación, activistas, universidades, colectivos y claramente organizaciones campesinas e indígenas que plantea todo un esfuerzo mundial para defender la propiedad colectiva de la tierra desde sus distintas dimensiones ante las presiones y amenazas provenientes del agronegocio y de

Amid the realities of major political turbulence, there was growing recognition in 2016 that the land rights of Indigenous Peoples and local communities are key to ensuring peace and prosperity, economic development, sound investment, and climate change mitigation and adaptation. Despite equivocation by governments, a critical mass of influential investors and companies now recognize the market rationale for respecting community land rights.

Research and direct witnessing by participants allow realization of the extent to which the situation of native/indigenous peoples and rural communities in general (peasant, forest dwelling, pastoral and fishing) is dramatic everywhere on the planet. 2.5 billion people, members of so called indigenous/native peoples and rural populations in general, live on lands that they share and use in common. However, only a fifth of these lands are registered as community territories by national governments.

Les recherches et les témoignages directs des participants amènent à constater combien la situation des peuples autochtones/indigènes et des communautés rurales en général (paysannes, forestières, pastorales, de pêcheurs) est dramatique sur l’ensemble de la planète. 2,5 milliards de personnes, membres de peuples dits indigènes/autochtones et ruraux en général, vivent sur des terres qu’elles partagent et utilisent en commun. Pourtant, un cinquième seulement de ces terres est enregistré au titre de territoires communautaires par les gouvernements nationaux.