The traditional lifestyle of nomadic pastoralists is vanishing rapidly, because of human population growth which often leads to land scarcity or political pressure on pastoralists to settle. The sedentarisation of the Bahima pastoralists in Western Uganda started in the 1940s and is still going on. In this study former nomadic cattle keepers, who have settled with their families, were interviewed in order to document the decision to settle and the subsequent changes in the lifestyle of these people. All interviewees expressed their satisfaction with their sedentary life.

Adrian Cullis from FAO Ethiopia reflects on the recent conference in Addis Ababa on the future of pastoralism in Africa. The event's fundamental take home message is that "there is a future for pastoralism in Africa." However, it looks like there will be different futures and different forms of pastoralism - with winners and losers. He also outlines the work FAO does in this area, and comments on some issues like gender and productivity issues (of rangelands, of livestock) that received insufficient attention in the meeting.

These guidelines introduce and promote the essential elements of participatory rangeland management (PRM). Based upon the successful experiences of participatory forest management, the guidelines provide a process following three stages of investigation, negotiation and implementation. The sequential steps of this process lead to the development of a rangeland management plan and a legally binding rangeland management agreement between a local rangeland management institution and the appropriate local government office.

Ill advised, uncoordinated, and badly planned interventions have been blamed for continuing poverty and food insecurity in rangelands. Water interventions in particular have had negative impacts. Not only have these interventions failed to improve the livelihoods of people living there, but in many cases they have served to undermine them and the environment on which they depend. Rangeland development interventions have been sectoral in their approach.

A new way of thinking This study reflects emerging awareness of the need to see disasters as primarily social, rather than natural, phenomena. Individuals and societies can act and take decisions to reduce the likelihood of a disasters occurring or, at the very least, to reduce their impacts and the levels of loss and damage associated with them. Disasters are thus no longer being perceived as ‘acts of God’ but instead as something over which humans exert influence.

Community-Led Rangelands Assessment promotes the use of traditional or indigenous knowledge of pastoralists, as the dominant group utilizing rangelands, to guide planning and management of rangelands resources to support and build resilient pastoral livelihoods. Use of traditional knowledge is considered cheaper, easier to use and replicable. It promotes the respect of local communities’ culture and its integration into scientific methods.

This rangelands management framework is a product of a rapid pastoralist-led rangeland health assessment that was conducted in three sampled districts of Karamoja; Moroto, Napak and Kotido.