This paper first presents a clustering of women based on the characterization of their distinct access rights to néré. Secondly, the types of access rights are characterized also in spatial terms, based on the type of land use where the women harvesting is exercised.

In recent years, large-scale agricultural investment projects have increased in sub-Saharan Africa as a result of the growing appetites of local and international investors for land resources. Research has so far mainly focused on land issues, but the water implications of these land deals are starting to surface. Taking the Office du Niger (ON), in Mali, as a case study, it is shown that while around 100,000 ha is currently being cultivated, mostly by smallholders, a total of 600,000 ha of land has been allocated in the past ten years to investors in large-scale farming.

The mainstream in South Africa is paying little attention to the world outside the cities. This is a mistake because the future of the country’s economy may depend on battles raging in its far-flung rural areas. The latest sign of this battle is an attempt by some in the governing African National Congress to pass the Traditional Leadership and Governance Framework Bill, which will allow traditional leaders to enrich themselves at the expense of rural people.

In the not so long history of humankind, our ancestors too often fought for land and water. Those days have returned.

Baseline Research Report 

A policy brief reviewing the important contribution of muncipal commonage to the livelihoods of poor househoods and proposing approaches to better utilise this resoource

This is a judgement in the Land Claims Court which concerned the validity of land claims lodged under The Restitution of Land Rights Amendment Act 15 of 2014. This act was an amended version of the Restitution of Land rights Act 22 f 1994 which differed by extending the time frame for persons, descendants, or communities who were disposed of land after 1913 to lodge land claims.  Previously the cut-off date under the 1994 to lodge claims was 31st December 1998. Under the 2014 Act, claims could up lodged from the passing of the act until 30 June 2019.

Landjepik, diefstal van land, gebeurt vaak in Nederland. Een huiseigenaar trekt bewust maar onopgemerkt een strook gemeentegrond bij zijn tuin of verplaatst het hek op het land van zijn buurman. Een boer vergroot bewust zijn akker door een deel van de grond van zijn buurman bij zijn land te ploegen.

Soms bewust en soms onopgemerkt trekt iemand een stuk (gemeente)grond bij zijn tuin, onderhoudt dit jarenlang en behandelt het alsof het van hem is. Landjepik. Na twintig jaar verliest de originele eigenaar zijn eigendom en wordt de ‘dief ’ beloond voor zijn actie. Maar deze wijziging wordt nergens vastgelegd. De notaris kan dit dus niet zien als hij een woning overdraagt. Björn Hoops, promovendus en docent aan de Rijksuniversiteit Groningen, brengt nu in kaart hoe groot dit probleem is.

Pastoralists are one of the most poverty stricken and underdeveloped existing human groups in the world. Until now, having remained practically invisible in the eyes of international law, it is desirable to open a debate concerning the recognition of their rights. The ideal situation would be to create a specific category of rights dedicated expressly to these pastoralist peoples. Therefore, one can surmise that there are two laws that constitute its essential content: the law protecting their way of life and their access rights to the land

In Senegal, concern about large-scale land acquisitions has been growing since 2000. Senegalese agriculture has long relied on small-scale family holdings and extensive agriculture. But the current population growth rate, combined with rapid urban development and natural resources degradation, have inevitably changed the game.

Community-Led Rangelands Assessment promotes the use of traditional or indigenous knowledge of pastoralists, as the dominant group utilizing rangelands, to guide planning and management of rangelands resources to support and build resilient pastoral livelihoods. Use of traditional knowledge is considered cheaper, easier to use and replicable. It promotes the respect of local communities’ culture and its integration into scientific methods.