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Matrilineal Ownership, Patrilineal Access And Control: The Zambian Land Story.

26 May 2022
Miss Olipa Katongo Kunda

Just like many African countries, a majority of Zambian tribes follow a matrilineal system, that is, an affinity system in which descent is derived through maternal instead of paternal lines which essentially means children are recognised by the names or family of their mothers. This does not only affect decent but also involves the inheritance of titles and property including land through the female line. One might ask why women have less access and control of land in Zambia when land and property is inherited through maternal lines.

 

Traditional leaders in Zambia shift gender norms and strengthen women’s land rights

01 July 2021
Patricia Malasha

Across much of Africa, land is not allocated and inherited under statutory law but through customary practices rooted in kinship. In patrilineal systems, land belongs to men’s families and is inherited through the paternal line.

In Zambia, many ethnic groups follow a matrilineal system, where women own land and pass it down the maternal line.

Land Portal at CFS46: Empowering Advocates for Women's Land Rights Through Open Data

15 November 2019
Ms. Laura Meggiolaro

At CFS 46, the Land Portal had the opportunity to be the co-organizer of the side event How the VGGT have changed rural women’s lives:  Key strategies and innovations towards gender equality together with GLTN Unit UN-Habitat, the Cadasta Foundation and the Food and Agriculture Organization of the United Nations (FAO). This side event brought together a range of experts who illustrated efforts aimed at ensuring women’s land rights through both formal institutions and customary systems.

Why Women Farmers Deserve the Right to Identity

18 October 2019
Shipra Deo

On the 2019 International Day of Rural Women, Landesa’s Shipra Deo explores how land rights are an essential element for overturning misperceptions about the role of women in society and on the farm.


In a workshop with a group of agronomists who work in agriculture extension in India, I ask the participants to draw the picture of a farmer with whom they work. All but one of them draw male figures.