A revolutionary book by De Soto to formalize land tenure by changing dead capital to life capital has become the trademark in Egypt of issuing a temporary reconciliation law of 2019 and its amendment to approve a legal certificate to the violators against a certain fee The question is does this law legalize informal housing Is it enough to introduce a legal certificate to secure land tenure for the violators How would this law apply on the ground Depending on the deductive methodology this paper traces sociotechnical transitions concerning legalizing the status quo of buildingland tenure se

context and backgroundDespite the robustness of various land instruments and legal and institutional regulations on various sectors, Tanzania’s land distribution-related policy implementation and practice is facing numerous challenges. Tanzania is not only experiencing poor land conditions, but also poor land management and ineffective policy implementation. Areas of concern includes public policy actions on land conflicts; settlements and housing problems; and conflicting demand for land for mining, large scale agriculture, conservation, tourism, ranching and pastoral nomadism.

Contrary to scholarship that attaches matrilineal practices to women’s control and power over land in Africa. This paper interrogated this theoretical positioning to its contemporary practicality by posing the discussions among the ‘Luguru’ matrilineal of Eastern Tanzania. The article has discussed how land has been claimed, transferred, and owned across gender lens with the apparent changes in political and socio-cultural settings of the community. Shreds of evidence deduced from triangulated approaches provided contradictory conclusions.

The Framework and Guidelines on Land Policy in Africa endorsed through the adoption of the African Union Declaration on Land Issues and Challenges by the African Heads of States in 2009 is having “a strong gender component which aims at “strengthening security of land tenure for women which require special attention” and “ensuring that land laws provide for equitable access to land and related resources”.

ABSTRACT Amuru district in northern Uganda has had intense land rights violations over the past fourteen years. There have been large scale land investments for commercial agriculture and other activities with limited community engagement, In many families men have sold off family land to ‘investors’ without consultation of their wives.

Land in Ethiopia is held by the state and the people; while landholders guaranteed a lifetime ‘holding’ right (any right except sell and mortgage per se). Women have equal rights to men in the formal legal system, despite, in pastoral areas, women’s land rights are highly influenced by religious and customary systems: rights are meaningless unless they are socially recognized and effectively enforced. Studies on women’s land rights comparing between formal and customary land laws are rare.

Context and backgroundIn common with other African countries, colonization had an important impact on land relations in Uganda. Land is an important asset for people’s livelihoods and for economic development in Uganda, where the majority of people live in rural areas. Uganda’s land reform was introduced with the 1998 Land Act, which aims at enhancing tenure security by recognising existing rights to land. Furthermore, the evidence of any links between the formalisation of land rights, investment and productivity under different tenure systems is inconclusive.

National Land Coalitions (NLCs) work towards the recognition, defence, protection and redistribution of land rights at national level. They build upon frameworks on land tenure developed and agreed by different regional and intergovernmental institutions. Platforms are at the heart of protecting and preserving community and customary lands which constitute the major category of landholding in Africa.

Women make essential contributions to agriculture by playing a large role in food crop production. They require land as source of rural livelihood and monetary strengthening through land right security. Women’s ownership of land and property can be potentially transformative, not only as a store of value, but also as a means of acquiring other assets and engaging in a range of markets. However, women have lower access to productive resources (land and capital) compared to their male counterparts.

Context and background:Land is a source of wealth in terms of the economic and socio-cultural value it represents. Land resources are the basis of any economic activity or development project, which is why they are at the centre of multiple covetousness. However, social exclusion leads to numerous land conflicts observed in Cameroon.Goal and objectives:This study therefore aims to show how social exclusion can cause and sustain land disputes in Cameroon.

Context and background Land grabbing has been in the news in Africa in recent years. Fertile land is increasingly falling into the hands of national or international private investors. Farmers with rudimentary means, youth, women, indigenous people, and pastoralists are the actors most affected by large-scale land grabs. Fertile land is becoming increasingly scarce and the public authorities do not seem to be determined to put in place safeguards to regulate this situation.

Living customary water tenure is the most accepted socio-legal system among the large majority of rural people in sub-Saharan Africa. Based on literature, this report seeks to develop a grounded understanding of the ways in which rural people meet their domestic and productive water needs on homesteads, distant fields or other sites of use, largely outside the ambits of the state. Taking the rural farming or pastoralist community as the unit of analysis, three components are distinguished.