Indigenous & Community Land Rights related Blog post | Land Portal
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Carla León Celaya
14 September 2020
Authors: 
Dolene Miller
Latin America and the Caribbean
Central America
Nicaragua
11 September 2020
Authors: 
Michael Brown
Africa
Latin America and the Caribbean
Asia
Global

The global conservation community now faces the added challenge of Covid-19 on top of a longstanding set of complex conservation, sustainability, and development challenges. In the wake of this pandemic, return to business as usual is not a viable option. The existing systems and structures upon which conservation is based must evolve. Climate change, biodiversity conservation, and poverty elimination efforts have been further complicated by Covid-19, with the brunt of the pandemic borne most acutely by the poorest and most vulnerable.

Land Governance in Ethiopia in the Time of COVID-19
26 June 2020
Authors: 
Dr. Ziade Hailu
Ethiopia

28 May 2020
Authors: 
Prof. Tomaso Ferrando
Prof. Marcela Vecchione-Gonçalves
Latin America and the Caribbean
Brazil

Law Project 2.633/2020 is presented to the Brazilian Congress and may sign a point of no-return in the struggle for the Amazon and its socio-biodiversity

20 May 2020
Authors: 
Dr. David Betge
Africa
Americas
Asia
Europe

The ongoing pandemic and the formal and informal responses to its spread have very direct impacts on the food and nutrition security of people in all parts of the world. Strong concerns have been voiced that the global health crisis could turn into a global food crisis.

How Anna Letaiko got her land
30 April 2020
Authors: 
Ezekiel Kereri
Tanzania

Anna Letaiko is a middle-aged woman with a soft voice that carries wisdom and strength. Her husband is an older man, and together they live in small mud house in Mundarara – a remote village in Longido district in Tanzania, accessible only by a rough dirt road. It is a Maasai community similar to the one in which I grew up, except that the community’s livelihood is based on mining and pastoralism while my community still depends on farming and pastoralism.

I met Anna through my work with WOLTS – a five-year action research project on women’s land rights in pastoral communities that are affected by mining. As a speaker of the Maasai language, my job is to facilitate and translate in training sessions and help develop training materials.

In Maasai culture, it is very rare for women to own land. Men see themselves as owning land on behalf of the whole family. If women do apply for land, they usually apply in the name of their husband or son. 

However, the law in Tanzania (Land Act, 1999, and Village Land Act, 1999) grants women and men the same rights to land access, ownership and control. The law also says that women have the same rights in decision-making over land. What Maasai customs mean in practice is that women are denied the right to apply for land and own it themselves. 

During our research we heard that, when women in Mundarara applied for land in their own names, their applications were ignored, not taken seriously, and even thrown away. Some women were even asked for sex in exchange for land documents.

Our aim through the WOLTS project is to support the community to find their own solutions to land rights problems. To help them achieve this, we asked them to select community ‘champions’ who would be trained in land rights, mining laws, investment laws, mineral valuation and legal procedures for licence applications, as well as gender-based violence. 

Anna was one of the first champions to be trained in Mundarara. When we first started working in the community, Anna did not even know that she had the right to own land.  After the WOLTS training sessions, she put in an application, and it was taken seriously. 

A few months later, Anna received a small plot near the village centre where she wants to build a modern house. As a trained champion for gender equity, she has promised to help other women by raising awareness and assisting them to become land owners like herself.

The growth of artisanal mining in Mundarara has brought many changes to the community, including giving families new sources of income. Women are finding that they have more opportunities to earn money and participate in community and family decision-making, including through land ownership. 

Documenting and sharing Anna Letaiko’s story reminded me how quickly life is changing in pastoral districts due to factors like mining. I hope it will inspire readers, raise the voices of less fortunate groups, and improve everyday life in communities similar to my own.

 

31 March 2020
Authors: 
Emmanuel Mbise
Tanzania

As a Swahili speaker from Tanzania, I have not often had the opportunity to meet or work with people from remote Maasai communities. However, I recently visited the villages of Naisinyai and Mundarara in the north of the country as part of a global research project on women’s land rights in pastoral communities affected by mining (the WOLTS project).

Maasai herder on the flooded Mundarara road, northern Tanzania
30 January 2020
Authors: 
Dr. Elizabeth Daley
Africa
Tanzania
Asia
Mongolia
Global

I write this blog as our project team embarks on a fifth year of work on women’s land tenure security (WOLTS) with pastoral communities in mining-affected areas of Mongolia and Tanzania. Just before Christmas 2019, we were in Mundarara village in northern Tanzania. Exceptionally heavy rains made getting around much more challenging than usual. Locals travelling on foot had to make wide detours to avoid getting bogged down in waterlogged grazing land, and it took everyone much longer to get to the village primary school for our long-planned training day. 

A woman speaks about land rights during a community meeting
19 December 2019
Authors: 
Namati
Africa
Kenya

Matito Leruso was born and raised in the herding community of Lengurma in Isiolo County. Communal grazing land has been central to her community’s livelihood, wellbeing, and identity for generations, but they have never had their legal rights to govern it recognized. None of Kenya’s thousands of pastoralist communities have. This changed in 2016, with the passage of the Community Land Act. Since then, Matito has joined other residents of Lengurma in working to understand, use and shape the new law to ensure that their community land rights are respected and upheld.

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AAKAR Books (AAKAR)

Established in 1991, AAKAR Books is a publishing company, started publishing quality scholarly books in Social Sciences in English and Hindi since 2001 and is now a niche for itself. Aakar Books is reputed for quality scholarly publishing in the field of Social Sciences.

Organização internacional que trabalha por justiça social, igualdade de gênero e pelo fim da pobreza. Fomos fundados em 1972 e estamos presentes em 45 países, alcançando mais de 15 milhões de pessoas no mundo. No Brasil desde 1999, atuamos em mais de 2.4 mil comunidades e beneficiamos mais de 300 mil pessoas. Trabalhamos em parceria com comunidades e organizações locais em projetos de educação, agroecologia e clima, igualdade de gênero e participação e democracia.

Afesis-corplan

Our vision is of a self-reliant society in which people have equitable access to resources and institutions are an expression of people’s needs and aspirations.

Our mission is to support civic agency through catalytic interventions aimed at achieving systemic change in good local governance and sustainable human settlement development.

The Amerindian Peoples Association (APA) is a non-governmental Indigenous Peoples organisation in Guyana. It is primarily an advocacy organisation that seeks to promote and defend the rights of the Indigenous Peoples of Guyana. 

Membership of the APA is made up of Units throughout the country, currently amounting to close to eighty such units. The Association is led by an Executive Committee comprising the President, Vice-President, Secretary, Treasurer, Assistant Secretary/Treasurer, thirteen regional representatives, a women’s representative and a youth representative. 

Anagrasar Samaj Unnyan Songstha (ASUS) was started on 1998 as a non profitable and non political voluntary organization to provide support to the Indigenous people of plain land in Bangladesh. It was established to promote rights of the Indigenous Community and their empowerment. It has strong experiences in group approach, community participation, training on different areas of development, mass awareness creation in the field of the land rights, child rights, labor rights, water & sanitation, health and hygiene, recovery of Indigenous culture.

Anuario Antropologico

Anuário Antropológico (Anuário Antropológico)

Anuário Antropológico é uma revista semestral do Programa de Pós-Graduação em Antropologia Social da Universidade de Brasília (PPGAS/UnB). Publica artigos originais, ensaios bibliográficos, resenhas, críticas e outros textos de natureza acadêmica que apresentem pesquisas empíricas de qualidade, diálogos teóricos relevantes e perspectivas analíticas diversas. A Revista publica textos em português, inglês, espanhol ou francês.Os artigos selecionados pela comissão editorial são submetidos a pareceristas externos em regime de anonimato.

A Articulação dos Povos Indígenas do Brasil – APIB é uma instância de aglutinação e referência nacional do movimento indígena no Brasil, que nasceu com o propósito de:

– fortalecer a união dos povos indígenas, a articulação entre as diferentes regiões e organizações indígenas do país;
– unificar as lutas dos povos indígenas, a pauta de reivindicações e demandas e a política do movimento indígena;
– mobilizar os povos e organizações indígenas do país contra as ameaças e agressões aos direitos indígenas.

The Asia Indigenous Peoples Pact (AIPP) is a regional organization founded in 1988 by indigenous peoples' movements. AIPP is committed to the cause of promoting and defending indigenous peoples' rights and human rights and articulating issues of relevance to indigenous peoples. At present, AIPP has 47 members from 14 countries in Asia with 14 National Formations, 15 Sub-national Formations and 18 Local Formations. Of this number, 6 are Indigenous Women's Organizations and 4 are Indigenous Youth Organizations.

AFRA Logo

AFRA is a land rights advocacy non-governmental organisation (NGO) working since 1979 to support marginalised black rural people, with a focus on farm dwellers. We are working towards an inclusive, gender equitable society where rights are valued, realised and protected, essential services are delivered, and land tenure is secure. We work intensively with communities in and around the uMgungundlovu District Municipality in KwaZulu-Natal, South Africa, and extensively in offering support and advice.

Badabon Sangho is (a non-profit and non political organisation) working since June 2015 by a group of motivated and dedicated single women in Southwest region of Bangladesh. We believe that communities are best-suited to identify their needs, and the steps required to change their lives.  We work to create economic options, build capacity and self-reliance of grassroots women so they are able to lead their own socio-economic development activities.

Both Ends

Together with environmental justice and human rights groups from poor and developing countries, Both ENDS works towards a sustainable, fair and inclusive world.

The vision of Both ENDS is a world where long-term environmental sustainability and social equity take priority over short-term profits.

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