CIFOR undertook a review of Kenya’s legal framework to understand whether legal provisions were sufficient to secure community land and forest rights. Asks how adequate Kenya’s legal framework was in protecting and promoting tenure rights of forest communities. The law appears to offer adequate security for the tenure rights of forest communities. Forests on communal land are secure;at least on paper. Areas of public gazetted forests claimed by indigenous groups as their customary territory are not well secured by law;but a task force is now addressing this gap.

From 2009-2015 Namati and partners CTV in Mozambique;LEMU in Uganda and SDI in Liberia supported more than 100 communities to document and protect their customary land rights. In late 2017 Namati evaluated the impacts the process had on communitiesresponses to outsiders seeking community lands and natural resources. Of the 61 communities assessed;46% had been approached by outside actors seeking community lands and natural resources since completing their land protection efforts.

Msonkhano Wodziwitsa Atsogoleri a ma Dipatimenti ndi Mabungwe a pa Boma

Mamembala a nthambi yoyendetsa chitukuko pa Boma ayenera kudziwa za lamulo la malo a makolo koyambirira kuti asankhe dera lomwe angakayambire ntchito zokhudza lamuloli.

Msonkhano Wodziwitsa Makomiti a ADC, VDC ndi Magulu a m’madera za Lamulo la Malo a Makolo

Makomiti a ADC ndi VDC ndi ofunika kwambiri pothandiza anthu a m’madera mwawo kumvetsetsa za lamulo la malo a makolo.

Chisankho cha Komiti Yoyendetsa za Malo a Makolo

Translation of the Customary

Land is a critical asset and a vital source of livelihood for the majority of Ethiopians. Land, however, is becoming increasingly scarce for numerous reasons: rapid population growth, high population density in productive areas, degradation of agricultural lands, urbanization, and competing demands from different users, including investors. In a time of growing land scarcity, women’s subordinate socio-economic status heightens the importance of their access to, control of, and ability to benefit from land.

Report from the online discussion held on the Land Portal between 28 June and 9 July 2021.

The online discussion explored the different pespectives around customary law and institutions in Southern Africa and the roles they play in governing land.

Land in Ethiopia is held by the state, who acts as a custodian for the Ethiopian people. Even though it is the state which controls land ownership, farmers and pastoralists are guaranteed a lifetime ‘holding’ right that provides rights to use the land, rent it out, donate, inherit and sharecrop it. Everything except sell and mortgage it. On paper and under existing formal laws, women have equal rights to men as far as use and control of and access to land is concerned.

Based on a broad review of the existing documentation, the study describes the diversity of customary tenure systems in various regions of Myanmar; it looks at what they have in common and how they differ. It investigates the processes that affect or weaken the community jurisdiction over their lands and resources. It is intended as a resource for policymakers who are looking at recognizing and protecting the customary rights of rural communities.

Land-use planning is an important policy instrument for governing landscapes to achieve multifunctionality in rural areas. This paper presents a case study conducted in Na Nhan commune in the northwest montane region of Vietnam to assess land-use strategies toward multiple ecosystem services, through integrated land-use planning.

The case study explores the intersect between customary tenure systems and gender roles in two villages in Phongsali district in the north of Laos. The country has a diverse population of ethnic communities who depend on forests and other natural resources for their livelihoods. These communities play an important role for conserving complex landscapes. However, their traditional land tenure practices are insufficiently documented and therefore poorly understood, and even more so the gender relations in customary systems.