In this onepager, you can find details on the LAND-at-scale project in Zimbabwe. This project is implemented by FAO and BEAT, and financed by the Ministry of Foreign Affairs via the Netherlands Enterprise Agency. 

-- This project was discontinued in 2022 -- 

Malaysia has declared its vision of developed country status by the year 2020. Much has been written about its top-down development approach, its relative economic success and the social as well as environmental costs of such approach. In 2011 and 2012 the Human Rights Commission of Malaysia (SUHAKAM) set into motion a national inquiry into the status of customary rights to land in the country. As part of the inquiry, a nationwide series of consultations was held over several months in 2012, culminating in formal public hearings in Peninsular Malyasia, Sarawak and Sabah.

This report synthesizes the findings from field research on land and natural resource tenure in 11 administrative clan units (henceforth referred to as „clans‟) in Liberia, including Ding, Dobli, Gbanshay, Little Kola, Mana, Motor Road, Saykleken, Tengia, Upper Workor, Ylan, and the community of Nitrian. The report presents an analysis of critical implications of the findings of the study and provides recommendations for addressing sources of tenure insecurity faced by rural communities in Liberia.

This essay argues that an awareness of the historical relation- ships among land use, land tenure, and the political economy of Mongolia is essential to understanding current pastoral land use patterns and policies in Mongolia. Although pastoral land use patterns have altered over time in response to the changing political economy, mobility and flexibility remain hallmarks of sustainable grazing in this harsh and variable climate, as do the communal use and management of pasturelands.

Three-quarters of emerging infectious diseases are zoonoses, meaning they can be transmitted from animals to humans, with Ebola, SARS, MERS and now COVID-19 being examples. Scientists are warning that deforestation, industrial agriculture, illegal wildlife trade, climate change and other types of environmental degradation increase the risk of future pandemics.

The land is an integral part of every state. Especially land has sacred and cultural value in most of the Asian traditions apart from its social and economic value. Sri Lanka is an island state which has 25,330 sq. Mi for 21,670,000 ("Department of Census and Statistics-Sri Lanka," 2019) of population and a country which inherent legal pluralism as a result of multi-cultural ethnicity and imperialism.

Characterized as divinely ordained, the Islamic law of inheritance defines women’s rights to property of the deceased with specific roles and responsibilities for each individual. Obviously, the Islamic law of inheritance is a major contribution to the legal system of the world, compared to the customary laws in the pre‐Islamic Arab society that denied any proprietary right by way of inheritance to female relatives including daughters.

This paper briefly explains the unique relationships of Orang Asli with the customary land. It further demonstrates the common views that there is a collision between the Orang Asli notion of land ownership and that of the state. In particular the discussion highlights the interpretation of customary tenure under section 4 (2) (a) of the National Land Code, 1965 and it significance with the Orang Asli customary land.

In this paper, we use an actor-oriented perspective to explore the nature and extent of conflict and negotiation with regard to land use and tenure among the Iban of Sarawak. The Iban are shifting cultivators who have long been involved in smallholder cash crops.

The interrelationship between secure land rights and economic development has gained increasing recognition, as a driver of economic development around the world. For indigenous peoples and communities, women and other vulnerable groups, secure land rights are fundamental for reducing poverty and boosting their shared prosperity. However, two-thirds of the world’s population still does not have access to secure tenure.

State efforts to reform the customary land tenure system of Lesotho have failed to produce intended outcomes. An explanation given for this failure is customary chiefs' opposition to state-sponsored reforms, as these were purportedly meant to curtail their power over land. This explanation initially appeared in 1974 connection with the Administration of Lands Act of 1973, and has since been handed down through generations of academics and policy analysts in Lesotho and outside and uncritically accepted as immutable truth.

The paper discusses chieftaincy and colonialism in Lesotho, institutional roles of chieftaincy, the role of chieftaincy in the era of modern democracy/DGD, the relations between the democratic local authorities and chieftaincy in Lesotho and the role of chieftaincy and its constraints in the decentralized system of Lesotho. The paper directly contributes knowledge in public management sciences and administrative policy systems.