Women face many problems with regard to land inheritance and land rights in Kenya. Individual and community land ownership do not favour women. The reason for this is that ownership of land is patrilineal, which means that fathers share land amongst sons, while excluding daughters. This practice is traditionally widespread and partly accepted although it goes against the interest of women and is prohibited by the constitution.

Communal forests, or Montes Veciñais en Man Común (MVMC), are a specific form of communal land tenure and a singular legal category in Galicia. The growing demographic decline in rural areas and, particularly, in inner areas of Galicia has led to a decrease in the economic interest of forest resources. The complexity of the different management modes or levels of organization of forest communities cannot be explained through a homogeneous interpretation.

The Land tenure system in Zambia is divided in the following administrative segments: colonial period

1880-1964; immediate post independence 1964-1975, post independence period of one party political

Land acquisition for development projects by government, private investors and land speculators is a critical source of tensions and conflicts in many parts of Uganda. Following the discovery of commercially viable oil reserves in 2006, Uganda turned attention to extractives and oil development as a matter of national priority. Evidence of this assertion can be found in the recent 2016-17 national budget allocations, where the portion for oil development is substantial.

Indigenous, mobile, and local communities all over the world have for millennia played a critical role in conserving the earth’s patrimony. They have protected forests, wetlands, rangelands, watersheds, hunting grounds, rivers and streams and other water catchment systems that are to day the basis of prosperity for all nations. “Community” husbandry of these resources has been done for a wide range of reasons ranging from economic, cultural, spiritual, aesthetic to many others.

The ways in which people obtain land in Uganda are changing fast. Land that used to be secured through inheritance, gifts or proof of long-term occupancy is now more commonly changing hands in the market. Those with wealth and powerful connections are frequently able to override local rules and gain access to land at the expense of poorer individuals. Government-backed agribusiness investors receive large areas of land with benefits for some local farmers who are able to participate in the schemes, while other smallholders see their land access and livelihoods degraded.

Unfolding analysis reveals two types of land disputes prevalent in postwar northern Uganda: cases that involve a legitimate cause of action and those that do not.1 Since mediation and alternative forms of dispute resolution rely on parties’ willingness to negotiate in good faith, cases featuring ‘bad faith’ and land grabbing—where powerful parties intentionally exploit another person’s vulnerability in order to illegally2 claim land—pose a serious challenge for local land dispute mediators. Such mediators must wrestle with whether and how to remain neutral in the face of injustice.

Writ­ten sub­mis­sions on the Communal Property Associations Amendment Act to the Portfolio Committee Rural Development and Land Reform

 Writ­ten sub­mis­sions on the Regulation of Agricultural Land Holdings Draft Bill made to the Minister of Rural Development and Land Reform 

O caminho percorrido para que as questões do género e do desenvolvimento e em especial a sua interligação sejam assuntos importantes e alvo de atenção tanto académica como política, foi longo. Várias áreas do conhecimento, como a sociologia, a antropologia e a economia, contribuem para a construção do conhecimento neste domínio, a par de outras mais recentes como os estudos feministas e os estudos póscoloniais. Como resultado, as teorias e os conceitos sobre a relação das mulheres com o desenvolvimento e os efeitos deste sobre as mulheres têm sido vários.

La Constitución Política de Colombia, consagra en su artículo 58 la garantía a la propiedad privada, y le endosa a esta una función social y al Estado el deber de propender por la protección y promoción de posesiones de tierra bajo formas asociativas y solidarias. En este contexto constitucional y en el de la globalización de la economía y de las teorías del desarrollo, se propone este trabajo determinar si el Estado colombiano, mediante las normas actuales y las políticas públicas vigentes, puede garantizar la pequeña propiedad rural y la supervivencia de las comunidades étnicas.